31 JULY 2011. Today is the last day of July and the Eighteenth Sunday in ordinary time. However, before we leave July let's reflect on one of the Church's courageous ministers from here in the United States.
Augustine Tolton was born into a slave family in Missouri on 1 April 1854. His father was Peter Paul Tolton and his mother was Martha Jane Chisley. The child's mother had been raised in the Catholic faith, so she named her newborn son after Saint Augustine of Hippo. The child was baptized in St. Peter's Catholic Church in Brush Creek, Missouri (about 12 miles outside of Hannibal, Missouri). The owner of the slave family (as repugnant as it is today to describe one as the owner of another, the description is, sadly, historically accurate) was Stephen Elliot. His wife, Susan Elliot, stood as Augustine's godmother for his baptism.
There are conflicting stories about whether Augustine's family ran away or were freed by the Elliots. In either event, however, history does tell that Peter Paul Totlton went to fight in the Union Army after the outbreak of the Civil War. Martha Jane took Augustine and his siblings, with the aid of sympathetic Union Soldiers and police, to Quincy Illinois.
After arriving in Quincy, Augustine with his mother and brother, took jobs working in a cigar factory. After his brother died at a young age, Augustine met Father Peter McGirr, an Irish-American priest who saw that Augustine attend St. Peter's parochial school during the winter months when the cigar factory was closed. Father McGirr's actions were controversial, however, as a number of parishoners objected to a black child attending school with white children. Despite the controversy Father McGirr was steadfast in seeing to Augustine's Catholic education.
Despite Father McGirr's support, Augustine was rejected by every American seminary to which he applied. So, instead, he attended St. Francis Solanus College in Quincy (now Quincy University) and, with Father McGirr's help, later attended The Pontifical Urbaniana University in Rome, where he became fluent in Italian and learned Latin and Greek. After graduation, Augustine Tolton was ordained to the priesthood at the age of 31 on Easter Sunday, 24 April 1886, at the Basilica of St. John Lateran. Having been trained as a missionary priest, Father Augustine expected to be sent to Africa, but he was instead sent back to the United States to serve the African American Catholic community in this country.
Returning to the United States, Father Augustine celebrated his first public mass at St. Boniface Church in Quincy. He attempted to start an African American parish in Quincy, but he faced strong opposition from white Catholics, who were primarily of German descent, and African American protestants who did not want the new parish to attract people from their ranks. Despite opposition, Father Augustine organized St. Joseph Catholic Church and School in Quincy, although opposition continued from inside the Church as the priest in charge of the deanery in which St. Joseph was located wanted Father Augustine to turn away white people from mass and other services.
History records that many of Father Augustine's masses at St. Joseph were standing-room only. Father Augustine's tremendous character and well delivered homilies drew widespread attention to him and his parish. During this time Father Augustine also came to be known as Good Father Gus.
In A.D. 1887, Good Father Gus was reassigned to Chicago and a few of his Quincy parishioners followed him. In Chicago, Father Augustine led a a missionary society, St. Augustine's, which met in the basement of St. Mary's Church. And, with financial assistance from Saint Catherine Drexel he founded St. Monica's Catholic Church, the national parish for African American Catholics at the time, on the corner of 36th and Dearborn Streets on the South Side of Chicago.
The success and faithful fervor of St. Monica's earned Father Augustine the national attention and gratitude of the United States' catholic bishops. At its peak, St. Monica's has more than 600 active parishioners.
In A.D. 1893, at a young age, Father Augustine began to be plagued by "spells of illness" and collapsed and died during a heat wave on 9 July 1897 at the age of 43. Pursuant to his wishes, Father Augustine was buried in the priests' lot in St. Peter's cemetery in Quincy.
On 2 March 2010, Cardinal George, Archbishop of Chicago, announced that he was beginning the diocesan investigation into the life of Father Augustine Tolton to begin the long process that could ultimately lead to Father Augustine's canonization. On 24 February 2011, the cause for Father Augsutine's canonization was officially opened. Thus, he now has the title of "Servant of God." A guild has been erected to promote Father Augustine's cause.
It is no doubt that Father Augustine Tolton must have faced much adversity and mistreatment because of the racial inequalities and prejudices that were prevalent in his time. Despite that, Father Tolton was not negative, but shone the joyous Light of Christ to the world as a missionary here in the United States, his own country. Please pray for Father Augustine's cause, and lift up your needs in confronting whatever adversity you face today to the power of Father Augustine's intercession.
Prayer
O God, we give you thanks for your servant and priest, Father Augustus Tolton, who labored among us in times of contradiction, times that were both beautiful and paradoxical. His ministry helped lay the foundation for a truly Catholic gathering in faith in our time. We stand in the shadow of his ministry. May his life continue to inspire us and imbue us with that confidence and hope that will forge a new evangelization for the Church we love.
Father in Heaven, Father Tolton’s suffering service sheds light upon our sorrows; we see them through the prism of your Son’s passion and death. If it be your Will, O God, glorify your servant, Father Tolton, by granting the favor I now request through his intercession (mention your request) so that all may know the goodness of this priest whose memory looms large in the Church he loved.
Complete what you have begun in us that we might work for the fulfillment of your kingdom. Not to us the glory, but glory to you O God, through Jesus Christ, your Son and our Lord; Father, Son and Holy Spirit, you are our God, living and reigning forever and ever.
Amen.
31 July 2011
11 July 2011
Saint Benedict
11JULY 2011. Today is the memorial of Saint Benedict of Nursia, the founder of Western monasticism and famously the author of the Rule of Saint Benedict. From today's Office of Readings, we read a selection from St. Benedict's rule:
IMAGE: fresco by Fra Angelico (1395-1455).Whenever you begin any good work you should first of all make a most pressing appeal to Christ our Lord to bring it to perfection; that he, who has honored us by counting us among his children, may never be grieved by our evil deeds. For we must always serve him with the good things he has given us in such a way that he may never--as an angry father disinherits his sons or even like a master who inspires fear--grow impatient with our sins and consign us to everlasting punishment, like wicked servants who would not follow him to glory.
So we should at long last rouse ourselves, prompted by the words of Scripture: Now is the time for us to rise from sleep. Our eyes should be open to the God-given light, and we should listen in wonderment to the message of the divine voice as it daily calls out: Today, if you shall hear his voice, harden not your hearts; and again: If anyone has ears to hear, let him listen to what the Spirit is saying to the churches. And what does the Spirit say? Come my sons, listen to me; I will teach you the fear of the Lord. Hurry, while you have the light of life, so that death's darkness may not overtake you.
And the Lord as he seeks the one who will do his work among the throng of people to whom he makes that appeal, says again: Which of you wants to live to the full; who loves long life and the enjoyment of prosperity? And, if when you hear this you say, I do, God says to you: If you desire true and everlasting life, keep your tongue from evil and your lips from deceit; turn away from evil and do good; seek peace and pursue it. And when you have done these things my eyes will be upon you and my ears will be attentive to your prayers; and before you call upon my name I shall say to you: Behold, I am here. What could be more delightful, dearest brothers, than the voice of our Lord's invitation to us? In his loving kindness he reveals to us the way of life.
And so, girded with faith and the performance of good works, let us follow in his paths by the guidance of the Gospel; then we shall deserve to see him who has called us into his kingdom. I we wish to attain a dwelling-place in his kingdom we shall not reach it unless we hasten there by our good deeds.Just as there exists an evil fervor, a bitter spirit, which divides us from God and leads us to hell, so there is a good fervor which sets us apart from evil inclinations and leads us toward God and eternal life. Monks should put this fervor into practice with an overflowing love; that is, they should surpass each other in mutual esteem, accept their weaknesses, either in body or of behavior, with the utmost patience; and vie with each other in acceding to requests. No one should follow what he considers to be good for himself, but rather what seems good for another. They should display brotherly love in a chaste manner; fear God in a spirit of love; revere their abbot with a genuine and submissive affection. Let them put on Christ before all else; and may he lead us all to everlasting life.
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08 July 2011
et alia
8 JULY 2011. The long absence of a functioning computer is over and A.S. is back on the air, so to speak. Word to the wise for parents out there, if your home computer suddenly stops working, and you have young children, make sure your young ones have not broken the on/off switch in the off position. I am just saying; it happens.
Running on at the keyboard:
My wife and I went to New Orleans for our tenth wedding anniversary. The crescent city is a hot place in June. I mean that literally: over a few days I do not think the mercury dropped below 89° F, even in th dead of night. The Archdiocese, however, believes in keeping the Basilica Cathedral like an ice box. We went to mass on Sunday morning at the Cathedral and then across Jackson Square to Café du Monde for coffee and beignets. A real treat!
The celebrant for the mass we attended was Auxiliary Bishop Fabre on Trinity Sunday. Bishop Fabre gave a tremendous homily that very eloquently described the interior life of God in the Holy Spirit and the relational nature of God - one to himself - and one to humanity.
Please pray for Father (once) John Corapi. Whatever peril his soul may be in is, indeed, a peril that could visit any of us.
The dog days of summer are certainly upon us, and it is this time of year in the Church calendar that I probably treasure the most. In a way, we are in the desert of the calendar, with a long many weeks of Ordinary Time ahead of us until the eventual coming of Advent. In this desert we have the opportunity to seek ever greater spiritual nourishment from the Church by perseverance.
I continue to pray for the health of our bishop emeritus, John Ricard, and ask that you pray for him as well. I understand he has settled in at the St. Joseph's Seminary in Washington D.C.
I am a lawyer and I live in Florida, so the recent question du jour has been "What do you think of the Casey Anthony verdict?" My prayers go out to all the victims of the case. Certainly first and foremost to the poor child who obviously suffered and died at the hands of another. I pray for her soul and that she is at rest with our Lord. I pray too for all the other victims of the entire ordeal. Certainly that family has been traumatized and injured in a way that time will not heal. I pray that the Holy Spirit will give them the grace to preserve and ultimately be healed. I pray too for Casey Anthony, may our Lord have mercy on her for her sins, no matter how heinous they may be. We are all sinners and in need of Christ's salvation, and the mercy of our God.
My prayers also go out to our Holy Father as he begins his summer period of rest at Castel Gandolfo. I pray that his time away from the Vatican will be restful and spiritually renewing. I also wish him well in his efforts on the third installment of his work on Jesus Christ. The Church is truly blessed and privileged by his pontificate.
Speaking of the Holy Father, did you see the pictures of him tweeting? How cool is that!
(I bet no one will break his on/off button!)
Today is the feast day of Blessed Adrian Fortescue. Blessed Adrian pray for us!
Please pray for me; I will pray for you.
Running on at the keyboard:
My wife and I went to New Orleans for our tenth wedding anniversary. The crescent city is a hot place in June. I mean that literally: over a few days I do not think the mercury dropped below 89° F, even in th dead of night. The Archdiocese, however, believes in keeping the Basilica Cathedral like an ice box. We went to mass on Sunday morning at the Cathedral and then across Jackson Square to Café du Monde for coffee and beignets. A real treat!
The celebrant for the mass we attended was Auxiliary Bishop Fabre on Trinity Sunday. Bishop Fabre gave a tremendous homily that very eloquently described the interior life of God in the Holy Spirit and the relational nature of God - one to himself - and one to humanity.
Please pray for Father (once) John Corapi. Whatever peril his soul may be in is, indeed, a peril that could visit any of us.
The dog days of summer are certainly upon us, and it is this time of year in the Church calendar that I probably treasure the most. In a way, we are in the desert of the calendar, with a long many weeks of Ordinary Time ahead of us until the eventual coming of Advent. In this desert we have the opportunity to seek ever greater spiritual nourishment from the Church by perseverance.
I continue to pray for the health of our bishop emeritus, John Ricard, and ask that you pray for him as well. I understand he has settled in at the St. Joseph's Seminary in Washington D.C.
I am a lawyer and I live in Florida, so the recent question du jour has been "What do you think of the Casey Anthony verdict?" My prayers go out to all the victims of the case. Certainly first and foremost to the poor child who obviously suffered and died at the hands of another. I pray for her soul and that she is at rest with our Lord. I pray too for all the other victims of the entire ordeal. Certainly that family has been traumatized and injured in a way that time will not heal. I pray that the Holy Spirit will give them the grace to preserve and ultimately be healed. I pray too for Casey Anthony, may our Lord have mercy on her for her sins, no matter how heinous they may be. We are all sinners and in need of Christ's salvation, and the mercy of our God.
My prayers also go out to our Holy Father as he begins his summer period of rest at Castel Gandolfo. I pray that his time away from the Vatican will be restful and spiritually renewing. I also wish him well in his efforts on the third installment of his work on Jesus Christ. The Church is truly blessed and privileged by his pontificate.
Speaking of the Holy Father, did you see the pictures of him tweeting? How cool is that!
(I bet no one will break his on/off button!)
Today is the feast day of Blessed Adrian Fortescue. Blessed Adrian pray for us!
Please pray for me; I will pray for you.
04 June 2011
Technical Difficulties
4 JUNE 2011. Due to the death of my computer at home and a recent work schedule that has required 60+ hours each week for the last several weeks and likely several weeks yet to come, I will not be posting new material or updates until further notice.
As always, I will pray for readers. I ask that you please pray for me.
As always, I will pray for readers. I ask that you please pray for me.
02 May 2011
A Christian never takes pleasure from the fact of a man's death
2 MAY 2011. This morning the Director of the Holy See Press Office, Fr. Federico Lombardi, S.J., released the following statement on the death of Osama Bin Laden:
Our Lady, Queen of the Divine Will, pray for us.
Osama Bin Laden, as is known, claimed responsibility for grave acts that spread division and hate among the peoples, manipulating religion to that end. A Christian never takes pleasure from the fact of a man's death, but sees it as an opportunity to reflect on each person's responsibility, before God and humanity, and to hope and commit oneself to seeing that no event become another occasion to disseminate hate but rather to foster peace.For Christians, the death of Osama Bin Laden is not an opportunity for rejoicing, but a reason to seriously consider the impact that we have on the world by the way in which we exercise our free will. That is why the call to unite ourselves in a new and divine holiness--often called for by Blessed John Paul II--is so desperately needed in our world. We truly need the Divine Will to crush our willfulness, to conform us perfectly to the will of God and to the will of Mary, whose own will was, through grace, perfectly conformed to the Divine Will.
Our Lady, Queen of the Divine Will, pray for us.
Labels:
Divine Will,
Osama Bin Laden
01 May 2011
John Paul II is blessed!
HOMILY OF HIS HOLINESS BENEDICT XVI
Saint Peter's Square
Sunday, 1 May 2011
Sunday, 1 May 2011
Six years ago we gathered in this Square to celebrate the funeral of Pope John Paul II. Our grief at his loss was deep, but even greater was our sense of an immense grace which embraced Rome and the whole world: a grace which was in some way the fruit of my beloved predecessor’s entire life, and especially of his witness in suffering. Even then we perceived the fragrance of his sanctity, and in any number of ways God’s People showed their veneration for him. For this reason, with all due respect for the Church’s canonical norms, I wanted his cause of beatification to move forward with reasonable haste. And now the longed-for day has come; it came quickly because this is what was pleasing to the Lord: John Paul II is blessed!
I would like to offer a cordial greeting to all of you who on this happy occasion have come in such great numbers to Rome from all over the world – cardinals, patriarchs of the Eastern Catholic Churches, brother bishops and priests, official delegations, ambassadors and civil authorities, consecrated men and women and lay faithful, and I extend that greeting to all those who join us by radio and television.
Today is the Second Sunday of Easter, which Blessed John Paul II entitled Divine Mercy Sunday. The date was chosen for today’s celebration because, in God’s providence, my predecessor died on the vigil of this feast. Today is also the first day of May, Mary’s month, and the liturgical memorial of Saint Joseph the Worker. All these elements serve to enrich our prayer, they help us in our pilgrimage through time and space; but in heaven a very different celebration is taking place among the angels and saints! Even so, God is but one, and one too is Christ the Lord, who like a bridge joins earth to heaven. At this moment we feel closer than ever, sharing as it were in the liturgy of heaven.
“Blessed are those who have not seen and yet have come to believe” (Jn 20:29). In today’s Gospel Jesus proclaims this beatitude: the beatitude of faith. For us, it is particularly striking because we are gathered to celebrate a beatification, but even more so because today the one proclaimed blessed is a Pope, a Successor of Peter, one who was called to confirm his brethren in the faith. John Paul II is blessed because of his faith, a strong, generous and apostolic faith. We think at once of another beatitude: “Blessed are you, Simon, son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven” (Mt 16:17). What did our heavenly Father reveal to Simon? That Jesus is the Christ, the Son of the living God. Because of this faith, Simon becomes Peter, the rock on which Jesus can build his Church. The eternal beatitude of John Paul II, which today the Church rejoices to proclaim, is wholly contained in these sayings of Jesus: “Blessed are you, Simon” and “Blessed are those who have not seen and yet have come to believe!” It is the beatitude of faith, which John Paul II also received as a gift from God the Father for the building up of Christ’s Church.
Our thoughts turn to yet another beatitude, one which appears in the Gospel before all others. It is the beatitude of the Virgin Mary, the Mother of the Redeemer. Mary, who had just conceived Jesus, was told by Saint Elizabeth: “Blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord” (Lk 1:45). The beatitude of faith has its model in Mary, and all of us rejoice that the beatification of John Paul II takes place on this first day of the month of Mary, beneath the maternal gaze of the one who by her faith sustained the faith of the Apostles and constantly sustains the faith of their successors, especially those called to occupy the Chair of Peter. Mary does not appear in the accounts of Christ’s resurrection, yet hers is, as it were, a continual, hidden presence: she is the Mother to whom Jesus entrusted each of his disciples and the entire community. In particular we can see how Saint John and Saint Luke record the powerful, maternal presence of Mary in the passages preceding those read in today’s Gospel and first reading. In the account of Jesus’ death, Mary appears at the foot of the cross (Jn 19:25), and at the beginning of the Acts of the Apostles she is seen in the midst of the disciples gathered in prayer in the Upper Room (Acts 1:14).
Today’s second reading also speaks to us of faith. Saint Peter himself, filled with spiritual enthusiasm, points out to the newly-baptized the reason for their hope and their joy. I like to think how in this passage, at the beginning of his First Letter, Peter does not use language of exhortation; instead, he states a fact. He writes: “you rejoice”, and he adds: “you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls” (1 Pet 1:6, 8-9). All these verbs are in the indicative, because a new reality has come about in Christ’s resurrection, a reality to which faith opens the door. “This is the Lord’s doing”, says the Psalm (118:23), and “it is marvelous in our eyes”, the eyes of faith.
Dear brothers and sisters, today our eyes behold, in the full spiritual light of the risen Christ, the beloved and revered figure of John Paul II. Today his name is added to the host of those whom he proclaimed saints and blesseds during the almost twenty-seven years of his pontificate, thereby forcefully emphasizing the universal vocation to the heights of the Christian life, to holiness, taught by the conciliar Constitution on the Church Lumen Gentium. All of us, as members of the people of God – bishops, priests, deacons, laity, men and women religious – are making our pilgrim way to the heavenly homeland where the Virgin Mary has preceded us, associated as she was in a unique and perfect way to the mystery of Christ and the Church. Karol Wojtyła took part in the Second Vatican Council, first as an auxiliary Bishop and then as Archbishop of Kraków. He was fully aware that the Council’s decision to devote the last chapter of its Constitution on the Church to Mary meant that the Mother of the Redeemer is held up as an image and model of holiness for every Christian and for the entire Church. This was the theological vision which Blessed John Paul II discovered as a young man and subsequently maintained and deepened throughout his life. A vision which is expressed in the scriptural image of the crucified Christ with Mary, his Mother, at his side. This icon from the Gospel of John (19:25-27) was taken up in the episcopal and later the papal coat-of-arms of Karol Wojtyła: a golden cross with the letter “M” on the lower right and the motto “Totus tuus”, drawn from the well-known words of Saint Louis Marie Grignion de Montfort in which Karol Wojtyła found a guiding light for his life: “Totus tuus ego sum et omnia mea tua sunt. Accipio te in mea omnia. Praebe mihi cor tuum, Maria – I belong entirely to you, and all that I have is yours. I take you for my all. O Mary, give me your heart” (Treatise on True Devotion to the Blessed Virgin, 266).
In his Testament, the new Blessed wrote: “When, on 16 October 1978, the Conclave of Cardinals chose John Paul II, the Primate of Poland, Cardinal Stefan Wyszyński, said to me: ‘The task of the new Pope will be to lead the Church into the Third Millennium’”. And the Pope added: “I would like once again to express my gratitude to the Holy Spirit for the great gift of the Second Vatican Council, to which, together with the whole Church – and especially with the whole episcopate – I feel indebted. I am convinced that it will long be granted to the new generations to draw from the treasures that this Council of the twentieth century has lavished upon us. As a Bishop who took part in the Council from the first to the last day, I desire to entrust this great patrimony to all who are and will be called in the future to put it into practice. For my part, I thank the Eternal Shepherd, who has enabled me to serve this very great cause in the course of all the years of my Pontificate”. And what is this “cause”? It is the same one that John Paul II presented during his first solemn Mass in Saint Peter’s Square in the unforgettable words: “Do not be afraid! Open, open wide the doors to Christ!” What the newly-elected Pope asked of everyone, he was himself the first to do: society, culture, political and economic systems he opened up to Christ, turning back with the strength of a titan – a strength which came to him from God – a tide which appeared irreversible. By his witness of faith, love and apostolic courage, accompanied by great human charisma, this exemplary son of Poland helped believers throughout the world not to be afraid to be called Christian, to belong to the Church, to speak of the Gospel. In a word: he helped us not to fear the truth, because truth is the guarantee of liberty. To put it even more succinctly: he gave us the strength to believe in Christ, because Christ is Redemptor hominis, the Redeemer of man. This was the theme of his first encyclical, and the thread which runs though all the others.
When Karol Wojtyła ascended to the throne of Peter, he brought with him a deep understanding of the difference between Marxism and Christianity, based on their respective visions of man. This was his message: man is the way of the Church, and Christ is the way of man. With this message, which is the great legacy of the Second Vatican Council and of its “helmsman”, the Servant of God Pope Paul VI, John Paul II led the People of God across the threshold of the Third Millennium, which thanks to Christ he was able to call “the threshold of hope”. Throughout the long journey of preparation for the great Jubilee he directed Christianity once again to the future, the future of God, which transcends history while nonetheless directly affecting it. He rightly reclaimed for Christianity that impulse of hope which had in some sense faltered before Marxism and the ideology of progress. He restored to Christianity its true face as a religion of hope, to be lived in history in an “Advent” spirit, in a personal and communitarian existence directed to Christ, the fullness of humanity and the fulfillment of all our longings for justice and peace.
Finally, on a more personal note, I would like to thank God for the gift of having worked for many years with Blessed Pope John Paul II. I had known him earlier and had esteemed him, but for twenty-three years, beginning in 1982 after he called me to Rome to be Prefect of the Congregation for the Doctrine of the Faith, I was at his side and came to revere him all the more. My own service was sustained by his spiritual depth and by the richness of his insights. His example of prayer continually impressed and edified me: he remained deeply united to God even amid the many demands of his ministry. Then too, there was his witness in suffering: the Lord gradually stripped him of everything, yet he remained ever a “rock”, as Christ desired. His profound humility, grounded in close union with Christ, enabled him to continue to lead the Church and to give to the world a message which became all the more eloquent as his physical strength declined. In this way he lived out in an extraordinary way the vocation of every priest and bishop to become completely one with Jesus, whom he daily receives and offers in the Church.
Blessed are you, beloved Pope John Paul II, because you believed! Continue, we implore you, to sustain from heaven the faith of God’s people. You often blessed us in this Square from the Apostolic Palace: Bless us, Holy Father! Amen.
IMAGES: Associated Press/Reuters.
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(Biography of Blessed John Paul II read today at his beatification by Cardinal Agostino Vallini)
Karol Józef Wojtyla was born in the Polish town of Wadowice on 18 May 1920 to Karol and Emilia Kaczorowska. He was baptized on 20 June of that year in Wadowice's parish church.
The second of two children, the joy and serenity of his childhood was shaken by the premature death of his mother when Karol was nine (1929). Three years later, in 1932, his older brother Edmund also died and then in 1941, when he was 21, he also lost his father.
Brought up in a solid patriotic and religious tradition, he learned from his father, a deeply Christian man, piety and love for one's neighbor, which he nourished with constant prayer and participation in the sacraments.
The characteristics of his spirituality, to which he remained faithful until his death, were a sincere devotion to the Holy Spirit and love for the Madonna. His relationship with the Mother of God was particularly deep and vibrant, lived with the tenderness of a child who abandons himself to his mother's embrace and with the vigor of a gallant, always ready for his lady's command: "Do what my Son asks!" His complete trust in Mary, which as a bishop he expressed with the motto Totus tuus, also reveals his secret of looking at the world with the eyes of the Mother of God.
Young Karol's rich personality matured with the interweaving of his intellectual, moral, and spiritual gifts with the events of his day, which marked the history of his country and of Europe.
During the years of his secondary education, a passion for theater and poetry grew in him, which he cultivated in the theatrical group of the Faculty of Philology at Krakow's Jagiellonian University where he was enrolled during the 1938 academic year.
During the period of Nazi occupation of Poland, together with his studies that he carried on in secret, he spent four years (October 1940 to August 1944) working in the Solvay chemical factory, directly encountering the social problems of the working world and gathering the precious wealth of experience that he was able to draw upon in his future social teachings, first as Archbishop of Krakow and subsequently as Supreme Pontiff.
Throughout these years his inclination towards the priesthood developed, a path he furthered by attending clandestine courses in theology at the Seminary of Krakow from October of 1942. He was assisted greatly in recognizing his priestly vocation by a lay man, Jan Tyranowski, a true apostle of youth. From then on the young Karol had a clear understanding of the universal call to holiness of all Christians, and the fundamental role of the laity in the mission of the Church.
He received priestly ordination on 1 November 1946 and the day after, in the evocative atmosphere of the crypt of St. Leonard in the cathedral of Wawel, he celebrated his first Mass.
He was sent to Rome to complete his theological formation at the Faculty of Theology of the Pontifical University of St. Thomas Aquinas (Angelicum), where he was immersed in the source of sound doctrine, having his first encounter with the vibrancy and richness of the Universal Church from the privileged position of life on the other side of the 'Iron Curtain'. At around this time he met with Padre Pio of Pietrelcina.
After graduating with highest honors in June of 1948, he returned to Krakow to begin his pastoral duties as a parish vicar. He undertook his ministry with enthusiasm and generosity. After obtaining his university teaching qualification, he began teaching in the Faculty of Theology at the Jagiellonian University then, when that faculty was closed, in the diocesan Seminary of Krakow and the Catholic University of Lublin.
The years he spent in the company of young students enabled him to gain a profound understanding of the restlessness of their hearts and he young priest was a not only a teacher for them, but also a spiritual guide and friend.
At the age of 38 he was appointed as auxiliary bishop of Krakow. On 28 September 1958, he was ordained a bishop by Archbishop Eugeniusz Baziak, whom he succeeded as archbishop of Krakow in 1964. He was created a cardinal by Pope Paul VI on 26 June 1967.
As bishop of the Diocese of Krakow, he was immediately appreciated as a man of robust and courageous faith, close to the people and aware of the real problems they faced.
He was an interlocutor capable of listening and of dialog without ever conceding to compromise. He affirmed to all the primacy of God and of Christ as the foundation for a true humanism and the source of inalienable human rights. Beloved by his priests and esteemed by his brother bishops, he was also feared by those who regarded him as an adversary.
On 16 October 1978 he was elected Bishop and Pontiff of Rome and took the name of John Paul II. His shepherd's heart, entirely given over to the cause of the Kingdom of God, was opened to the entire world. "Christ's love" led him to visit the parishes of Rome and to announce the Gospel in all places. It was the driving force for his innumerable apostolic visits to various continents, undertaken to confirm his Christian brothers and sisters in the faith, to comfort the afflicted and the discouraged, to bring the message of reconciliation between Christian faiths, and to build bridges of friendship between believers in the one God and all of good will.
His illustrious teachings focused on nothing other than proclaiming Christ,the sole Savior of humanity, always and everywhere.
In his extraordinary missionary zeal, he had a particular love for the young. He envisioned the World Youth Day gatherings with the objective of announcing Jesus Christ and his Gospel to the new generations in order to enable them to actively shape their future and to co-operate in building a better world.
His solicitude as universal Shepherd was demonstrated in the convocation of numerous assemblies of the Synods of Bishops, the erection of dioceses and ecclesiastical circumscriptions, in the promulgation of the Codes of Canon Law for the Latin and Eastern Churches and the catechism of the Catholic Church, and in the publication of encyclical letters and apostolic exhortations. In order to promote occasions for a more intense spiritual life for the People of God, he proclaimed the extraordinary Jubilee of Redemption, the Marian Year, the Year of the Eucharist,and the Great Jubilee of 2000.
John Paul II had lived through the tragic experience of two dictatorships, survived an assassination attempt on 13 May 1981 and, in his later years, suffered grave physical hardship due to the progression of his illness. However, his overwhelming optimism, based on his trust in divine Providence, drove him to constantly look to horizons of hope, inviting people to break down the walls between them, to brush aside passivity in order to attain the goals of spiritual, moral and material renewal.
He concluded his long and fruitful earthly existence in the Vatican Apostolic Palace on Saturday, 2 April 2005, the vigil of the Second Sunday of Easter (Dominica in Albis), which he entitled the Sunday of Divine Mercy. The funeral was held in St. Peter's Square on 8 April 2005.
A touching testimony of the good he brought about during his life was seen by the participation of delegations from all over the world and of millions of men and women, believers and non-believers alike, who recognized in him a clear sign of God's love for humanity.
Image: REUTERS/Max Rossi
Karol Józef Wojtyla was born in the Polish town of Wadowice on 18 May 1920 to Karol and Emilia Kaczorowska. He was baptized on 20 June of that year in Wadowice's parish church.
The second of two children, the joy and serenity of his childhood was shaken by the premature death of his mother when Karol was nine (1929). Three years later, in 1932, his older brother Edmund also died and then in 1941, when he was 21, he also lost his father.
Brought up in a solid patriotic and religious tradition, he learned from his father, a deeply Christian man, piety and love for one's neighbor, which he nourished with constant prayer and participation in the sacraments.
The characteristics of his spirituality, to which he remained faithful until his death, were a sincere devotion to the Holy Spirit and love for the Madonna. His relationship with the Mother of God was particularly deep and vibrant, lived with the tenderness of a child who abandons himself to his mother's embrace and with the vigor of a gallant, always ready for his lady's command: "Do what my Son asks!" His complete trust in Mary, which as a bishop he expressed with the motto Totus tuus, also reveals his secret of looking at the world with the eyes of the Mother of God.
Young Karol's rich personality matured with the interweaving of his intellectual, moral, and spiritual gifts with the events of his day, which marked the history of his country and of Europe.
During the years of his secondary education, a passion for theater and poetry grew in him, which he cultivated in the theatrical group of the Faculty of Philology at Krakow's Jagiellonian University where he was enrolled during the 1938 academic year.
During the period of Nazi occupation of Poland, together with his studies that he carried on in secret, he spent four years (October 1940 to August 1944) working in the Solvay chemical factory, directly encountering the social problems of the working world and gathering the precious wealth of experience that he was able to draw upon in his future social teachings, first as Archbishop of Krakow and subsequently as Supreme Pontiff.
Throughout these years his inclination towards the priesthood developed, a path he furthered by attending clandestine courses in theology at the Seminary of Krakow from October of 1942. He was assisted greatly in recognizing his priestly vocation by a lay man, Jan Tyranowski, a true apostle of youth. From then on the young Karol had a clear understanding of the universal call to holiness of all Christians, and the fundamental role of the laity in the mission of the Church.
He received priestly ordination on 1 November 1946 and the day after, in the evocative atmosphere of the crypt of St. Leonard in the cathedral of Wawel, he celebrated his first Mass.
He was sent to Rome to complete his theological formation at the Faculty of Theology of the Pontifical University of St. Thomas Aquinas (Angelicum), where he was immersed in the source of sound doctrine, having his first encounter with the vibrancy and richness of the Universal Church from the privileged position of life on the other side of the 'Iron Curtain'. At around this time he met with Padre Pio of Pietrelcina.
After graduating with highest honors in June of 1948, he returned to Krakow to begin his pastoral duties as a parish vicar. He undertook his ministry with enthusiasm and generosity. After obtaining his university teaching qualification, he began teaching in the Faculty of Theology at the Jagiellonian University then, when that faculty was closed, in the diocesan Seminary of Krakow and the Catholic University of Lublin.
The years he spent in the company of young students enabled him to gain a profound understanding of the restlessness of their hearts and he young priest was a not only a teacher for them, but also a spiritual guide and friend.
At the age of 38 he was appointed as auxiliary bishop of Krakow. On 28 September 1958, he was ordained a bishop by Archbishop Eugeniusz Baziak, whom he succeeded as archbishop of Krakow in 1964. He was created a cardinal by Pope Paul VI on 26 June 1967.
As bishop of the Diocese of Krakow, he was immediately appreciated as a man of robust and courageous faith, close to the people and aware of the real problems they faced.
He was an interlocutor capable of listening and of dialog without ever conceding to compromise. He affirmed to all the primacy of God and of Christ as the foundation for a true humanism and the source of inalienable human rights. Beloved by his priests and esteemed by his brother bishops, he was also feared by those who regarded him as an adversary.
On 16 October 1978 he was elected Bishop and Pontiff of Rome and took the name of John Paul II. His shepherd's heart, entirely given over to the cause of the Kingdom of God, was opened to the entire world. "Christ's love" led him to visit the parishes of Rome and to announce the Gospel in all places. It was the driving force for his innumerable apostolic visits to various continents, undertaken to confirm his Christian brothers and sisters in the faith, to comfort the afflicted and the discouraged, to bring the message of reconciliation between Christian faiths, and to build bridges of friendship between believers in the one God and all of good will.
His illustrious teachings focused on nothing other than proclaiming Christ,the sole Savior of humanity, always and everywhere.
In his extraordinary missionary zeal, he had a particular love for the young. He envisioned the World Youth Day gatherings with the objective of announcing Jesus Christ and his Gospel to the new generations in order to enable them to actively shape their future and to co-operate in building a better world.
His solicitude as universal Shepherd was demonstrated in the convocation of numerous assemblies of the Synods of Bishops, the erection of dioceses and ecclesiastical circumscriptions, in the promulgation of the Codes of Canon Law for the Latin and Eastern Churches and the catechism of the Catholic Church, and in the publication of encyclical letters and apostolic exhortations. In order to promote occasions for a more intense spiritual life for the People of God, he proclaimed the extraordinary Jubilee of Redemption, the Marian Year, the Year of the Eucharist,and the Great Jubilee of 2000.
John Paul II had lived through the tragic experience of two dictatorships, survived an assassination attempt on 13 May 1981 and, in his later years, suffered grave physical hardship due to the progression of his illness. However, his overwhelming optimism, based on his trust in divine Providence, drove him to constantly look to horizons of hope, inviting people to break down the walls between them, to brush aside passivity in order to attain the goals of spiritual, moral and material renewal.
He concluded his long and fruitful earthly existence in the Vatican Apostolic Palace on Saturday, 2 April 2005, the vigil of the Second Sunday of Easter (Dominica in Albis), which he entitled the Sunday of Divine Mercy. The funeral was held in St. Peter's Square on 8 April 2005.
A touching testimony of the good he brought about during his life was seen by the participation of delegations from all over the world and of millions of men and women, believers and non-believers alike, who recognized in him a clear sign of God's love for humanity.
Image: REUTERS/Max Rossi
Labels:
Blessed John Paul II
24 April 2011
23 April 2011
Holy Saturday
23 APRIL 2011. Consider where we commemorate that Christ is today. He has descended to the dead. Today He is dwelling with the dead to lovingly search them out and call them forth to resurrection with Him in the glory of the heavenly host.
These lost sheep who had gone into the grave before Christ are the first for whom He searches. But, today He is searching for us also, lost by our own sin.Yet, still He calls us forth:
Image: Hans Holbein, The Body of the Dead Christ in the Tomb (1521).
These lost sheep who had gone into the grave before Christ are the first for whom He searches. But, today He is searching for us also, lost by our own sin.Yet, still He calls us forth:
Something strange is happening—there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear.(the second reading from today's Office of Readings--"From an ancient homily on Holy Saturday")
He has gone to search for our first parent, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow the captives Adam and Eve, he who is both God and the son of Eve. The Lord approached them bearing the cross, the weapon that had won him the victory. At the sight of him Adam, the first man he had created, struck his breast in terror and cried out to everyone: “My Lord be with you all.” Christ answered him: “And with your spirit.” He took him by the hand and raised him up, saying: “Awake, O sleeper, and rise from the dead, and Christ will give you light.”
I am your God, who for your sake have become your son. Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.
For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth. For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.
See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image. On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.
I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours. My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.
Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven. I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God. The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open. The kingdom of heaven has been prepared for you from all eternity.
Image: Hans Holbein, The Body of the Dead Christ in the Tomb (1521).
Labels:
Holy Saturday
19 April 2011
A Prayer to be Nothingness
O Lord, ever loving and faithful God,
help me to be little in your eyes,
and in the eyes of men.
May I shrink until there is nothing left of my will.
Take my willfulness and admonish it,
reduce it to nothingness, so that I may reside,
with Mary, the most chaste spouse of the Holy Spirit,
and Saint Joseph, her earthly husband, alone in the light
of Your Divine Will.
Our Father, may your Will reign in me as it does in heaven.
By grace may I be buried in the ocean of Your Will,
so that it is not my life, but Yours.
Not my living, but You living in me.
Not my my prayer, but Your prayer to the Holy Trinity in me.
Not my love, but Your love returned to You.
Not the glory You have given me,
as a creature created in your image and likeness,
but Your Glory returned to You in full.
May I be so little as to no longer count, but
to live only in You, dear Savior,
only-begotten Son of the Father Almighty.
In these last days of Lent, during this Holy Week,
as the Church struggles with anxieties of hope
for the coming celebration of Your Resurrection,
may this prayer be pleasing to You,
so that I may be nothing,
and, in my nothingness gain true servitude to You,
one, holy and true God.
Amen.
help me to be little in your eyes,
and in the eyes of men.
May I shrink until there is nothing left of my will.
Take my willfulness and admonish it,
reduce it to nothingness, so that I may reside,
with Mary, the most chaste spouse of the Holy Spirit,
and Saint Joseph, her earthly husband, alone in the light
of Your Divine Will.
Our Father, may your Will reign in me as it does in heaven.
By grace may I be buried in the ocean of Your Will,
so that it is not my life, but Yours.
Not my living, but You living in me.
Not my my prayer, but Your prayer to the Holy Trinity in me.
Not my love, but Your love returned to You.
Not the glory You have given me,
as a creature created in your image and likeness,
but Your Glory returned to You in full.
May I be so little as to no longer count, but
to live only in You, dear Savior,
only-begotten Son of the Father Almighty.
In these last days of Lent, during this Holy Week,
as the Church struggles with anxieties of hope
for the coming celebration of Your Resurrection,
may this prayer be pleasing to You,
so that I may be nothing,
and, in my nothingness gain true servitude to You,
one, holy and true God.
Amen.
Labels:
Divine Will,
Prayer
13 April 2011
Blessed Margaret of Castello
13 APRIL 2011. Today we commemorate Blessed Margaret of Castello, patron of the poor, crippled, and unwanted.
Prayer
Blessed Margaret,
unwanted by your parents and abandoned to the world,
you entrusted everything to God,
and prayerfully lived in loving service to others.
Help us by your prayers,
to also be so trusting of our Lord.
May we, by your holy intercession,
gain the freedom to truly open ourselves
to the workings of the Divine Will,
to the supernal incarnation of our Eucharistic Lord in each of us.
We ask this in the name of Jesus Christ, our Lord.
Amen.
Prayer
Blessed Margaret,
unwanted by your parents and abandoned to the world,
you entrusted everything to God,
and prayerfully lived in loving service to others.
Help us by your prayers,
to also be so trusting of our Lord.
May we, by your holy intercession,
gain the freedom to truly open ourselves
to the workings of the Divine Will,
to the supernal incarnation of our Eucharistic Lord in each of us.
We ask this in the name of Jesus Christ, our Lord.
Amen.
Labels:
Blessed Margaret of Castello
12 April 2011
New Feast Day and Prayer for Blessed John Paul II
12 APRIL 2011. To coincide with today's announcement from the Vatican that Blessed John Paul II's feast day will be celebrated on 22 October, the date that Cardinal Wojtyla became pope, Rome has also released a new collect to be said during the feast day and thanksgiving masses for Blessed John Paul II:
Prayer
O God, who are rich in mercy
and who willed that Blessed John Paul II
should preside as Pope over your universal Church,
grant, we pray, that instructed by his teaching,
we may open our hearts to the saving grace of Christ,
the sole Redeemer of mankind,
Who lives and reigns with You and the Holy Spirit,
one God, now and forever.
Amen
Prayer
O God, who are rich in mercy
and who willed that Blessed John Paul II
should preside as Pope over your universal Church,
grant, we pray, that instructed by his teaching,
we may open our hearts to the saving grace of Christ,
the sole Redeemer of mankind,
Who lives and reigns with You and the Holy Spirit,
one God, now and forever.
Amen
Labels:
Pope John Paul II
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