THE FEAST OF THE BAPTISM OF THE LORD

9 JANUARY 2011. Today the Church celebrates the Feast of the Baptism of the Lord, ending the Christmas season in the encounter with Saint John the Baptist at the River Jordan. Today's readings can be found here.

Liturgically, the Feast of the Baptism of the Lord stands between Christmastide and ordinary time and, indeed, functions as the first Sunday of ordinary time. At the same time, however, the baptism of Christ in the River Jordan is one of the three manifestations that are central to the feast of the Epiphany: (1) the showing forth of the presence of God to the three magi; (2) the beginning of the Lord's miraculous ministry at the wedding feast in Cana; and (3) the revelation and descent of the Holy Spirit at the Lord's baptism in the River Jordan.

Today we are each called to recognize the personal benefit that each of us has gained from our own baptism: that is, the becoming the adopted children, brothers and sisters of Christ, of God the Father, through the gift of His only begotten Son.

The baptism of the Lord reveals Christ in two manners. First, Christ is revealed as the eternal Son of the Father, upon whom the favor of God continually rests. " And a voice came from the heavens, saying, 'This is my beloved Son, with whom I am well pleased.'" The Church teaches that this is the first revelation of the interior life of God, worshiped from of old by all of Israel, as the Holy Trinity--Father, Son, and Holy Spirit.

Second, the Christ, who is called "Son" by God the Father, is of truly human estate and is also the son of Adam. Christ, being fully human, has possession of a soul and body. And Christ, at the same, is also fully God, incarnate in the world. The vision of the Holy Spirit descending on our Lord as a dove, then, represents a union of the Spirit with humanity in a way that is different from all of the Old Testament's prophets. The Spirit is Christ's own possession, to be given freely by His Will to humanity. As we hear in today's reading from Acts, "God anointed Jesus of Nazareth with the holy Spirit and power." (Acts 10:38)

The Old Testament reading today from Isaiah is the first song of the mysterious suffering servant of the Lord. This servant has a kingly quality, being the "chosen one with whom [God is] pleased" (Is 42:1), but he also teaches the law of God by establishing justice on the earth. This servant-teacher does not impose God's will by force, but moves humanity through an inner conversion. "A bruised reed he shall not break . . . ." (Is 42:3) This reference to Christ's mercy for humanity is clear. We are all bruised reeds. But, the suffering servant is not sent to break us, but to redeem our broken humanity. That is why verses six and seven emphasize that the Messiah will lead His people gently into a spiritual vision, out of the darkness that has imprisoned them:

I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
to open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.

We hear that Isaiah's servant will himself be a covenant for the people of God. In that covenant it is the Precious Blood of Jesus that efficaciously seals God's promise with His beloved people: to be called for "the victory of justice" (Is 42:6) As Christ says in today's reading from the Gospel of Saint Matthew, responding to Saint John's objection that he should be baptized by Christ:

“Allow it now, for thus it is fitting for us to fulfill all righteousness.”

THE BAPTISM OF THE LORD

10 JANUARY 2010. Today the Church celebrates the Feast of the Baptism of the Lord, thus ending the liturgical season of Christmas.

Today we celebrate thee baptism of Jesus in the River Jordan by Saint John the Baptist. The readings for today are found here.

Originally, the feast of the Baptism of the Lord was interwoven with the feast of the Epiphany. However, today the Feast of the Baptism of the Lord is celebrated on the Sunday after the Epiphany, although in the United States the feast can sometimes be celebrated on the Monday after the Epiphany (if the Epiphany is celebrated on January 7 or 8), to avoid the feast from occurring too late on the calendar.

The Feast of the Baptism of the Lord marks the beginning of the first period of Ordinary Time, as the season of Christmas has now come to an end. This first period of Ordinary Time will now last until Ash Wednesday, which marks the beginning of Lent.

Today's feast is also the day that the Pope traditionally baptizes infants in the Sistine Chapel. The picture below is from the Pope's baptism of 13 infants on the Feast of the Baptism last year.

Considering the depth of humility that Our Lord expressed for us in His baptism by Saint John, Pope Benedict XVI's homily from the 2007 Feast of the Baptism of the Lord is important for us to hear again today:

So far, we have heard the account of the Evangelist Luke, who presents Jesus who remained hidden in the crowd while he went to John the Baptist to be baptized. Jesus had also been baptized, and, St Luke tells us, "was praying" (3: 21). Jesus speaks with his Father. And we may be certain that he did not only speak for himself but also of us and for us; he also spoke of me, of each one of us and for each one of us.

And then the Evangelist tells us that above the Lord in prayer, Heaven was opened.

Jesus entered into contact with the Father, Heaven opened above him. At this moment we can think that Heaven has also opened here . . . . Heaven opens above us in the Sacrament. The more we live in contact with Jesus in the reality of our Baptism, the more Heaven will open above us. And from Heaven - let us return to the Gospel - that day a voice came which said to Jesus: "You are my beloved Son" (Lk 3: 22).

In Baptism, the Heavenly Father also repeats these words for each one of these infants. He says: "You are my child". Baptism is adoption and admission into God's family, into communion with the Most Holy Trinity, into communion with the Father, the Son and the Holy Spirit. For this very reason, Baptism should be administered in the Name of the Most Holy Trinity. These words are not merely a formula; they are reality. They mark the moment when your children are reborn as children of God. From being the children of human parents, they also become the children of God in the Son of the living God.

However, we must now meditate on the words in the Second Reading of this liturgy where St Paul tells us: "He saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit" (Ti 3: 5).

A washing of regeneration: Baptism is not only a word, it is not only something spiritual but also implies matter. All the realities of the earth are involved. Baptism does not only concern the soul. Human spirituality invests the totality of the person, body and soul. God's action in Jesus Christ is an action of universal efficacy. Christ took flesh and this continues in the sacraments in which matter is taken on and becomes part of the divine action.

We can now ask precisely why water should be the sign of this totality. Water is the element of fertility. Without water there is no life. Thus, in all the great religions water is seen as the symbol of motherhood, of fruitfulness. For the Church Fathers, water became the symbol of the maternal womb of the Church.

Tertullian, a Church writer of the second and third centuries, said something surprising. He said: "Never is Christ without water". By these words, Tertullian meant that Christ is never without the Church. In Baptism we are adopted by the Heavenly Father, but in this family that he establishes there is also a mother, Mother Church. Man cannot have God as Father, the ancient Christian writers were already saying, unless he has the Church as mother.

We perceive in a new way that Christianity is not merely an individual, spiritual reality, a simple subjective decision that I take, but something real and concrete, we could also say something material. Adoption as children of God, of the Trinitarian God, is at the same time being accepted into the family of the Church, it is admission as brothers and sisters into the great family of Christians. And only if, as children of God, we are integrated as brothers and sisters into the reality of the Church can we say "Our Father", to our Heavenly Father. This prayer always implies the "we" of God's family.

Now, however, let us return to the Gospel in which John the Baptist says: "I baptize you with water; but he who is mightier than I is coming... he will baptize you with the Holy Spirit and with fire" (Lk 3: 16).

We have seen water; but now the question is unavoidable: of what does the fire that St John the Baptist referred to consist? To see this reality of the fire, present in Baptism with water, we must note that John's baptism was a human gesture, an act of penance, a human impulse for God, to ask the forgiveness of sins and the chance to begin a new life. It was only a human desire, a step towards God with their own effort.

Now this is not enough. The distance would be too great. In Jesus Christ we see that God comes to meet us. In Christian Baptism, instituted by Christ, we do not only act with the desire to be cleansed through the prayer to obtain forgiveness.

In Baptism God himself acts, Jesus acts through the Holy Spirit. In Christian Baptism the fire of the Holy Spirit is present. God acts, not only us. God is present here today. He takes on your children and makes them his own.

But naturally, God does not act in a magical way. He acts only with our freedom. We cannot renounce our freedom. God challenges our freedom, invites us to cooperate with the fire of the Holy Spirit. These two things must go together. Baptism will remain throughout life a gift of God, who has set his seal on our souls. But it will then be our cooperation, the availability of our freedom to say that "yes" which makes divine action effective.

On this Feast of the Baptism of the Lord, I pray that each of us will be drawn into closer unity with God, reflecting on the breadth of Our Lord's generosity shown by His own baptism and His love that flows to us through each of our baptisms. May we offer ourselves to the Holy Trinity, this day, in praise and thanksgiving!