Dear Brother Bishops,
Dear brothers and sisters!
Today the Church listens again to these words of Jesus, spoken by the Lord during his journey to Jerusalem, where he was to accomplish the mystery of his passion, death and resurrection. They are words which enshrine the meaning of Christ’s mission on earth, marked by his sacrifice, by his total self-giving. On this third Sunday of October, on which we celebrate World Mission Sunday, the Church listens to them with special attention and renews her conviction that she should always be fully dedicated to serve mankind and the Gospel, after the example of the One who gave himself up even to the sacrifice of his life.
I extend warm greetings to all of you who fill Saint Peter’s Square, especially the official delegations and the pilgrims who have come to celebrate the seven new saints. I greet with affection the Cardinals and Bishops who, during these days, are taking part in the Synodal Assembly on the New Evangelization. The coincidence between this ecclesiastical meeting and World Mission Sunday is a happy one; and the word of God that we have listened to sheds light on both subjects. It shows how to be evangelizers, called to bear witness and to proclaim the Christian message, configuring ourselves to Christ and following his same way of life. This is true both for the mission ad Gentes and for the new evangelization in places with ancient Christian roots.
The Son of Man came to serve, and to give his life as a ransom for many (cf. Mk 10:45)
These words were the blueprint for living of the seven Blessed men and women that the Church solemnly enrols this morning in the glorious ranks of the saints. With heroic courage they spent their lives in total consecration to the Lord and in the generous service of their brethren. They are sons and daughters of the Church who chose a life of service following the Lord. Holiness always rises up in the Church from the well-spring of the mystery of redemption, as foretold by the prophet Isaiah in the first reading: the Servant of the Lord is the righteous one who "shall make many to be accounted as righteous; and he shall bear their iniquities" (Is 53:11); this Servant is Jesus Christ, crucified, risen and living in glory. Today’s canonization is an eloquent confirmation of this mysterious saving reality. The tenacious profession of faith of these seven generous disciples of Christ, their configuration to the Son of Man shines out brightly today in the whole Church.
[in French] Jacques Berthieu, born in 1838 in France, was passionate about Jesus Christ at an early age. During his parish ministry, he had the burning desire to save souls. Becoming a Jesuit, he wished to journey through the world for the glory of God. A tireless pastor on the island of Sainte Marie, then in Madagascar, he struggled against injustice while bringing succour to the poor and sick. The Malagasies thought of him as a priest come down from heaven, saying, You are our "father and mother!" He made himself all things to all men, drawing from prayer and his love of the sacred heart of Jesus the human and priestly force to face martyrdom in 1896. He died, saying "I prefer to die rather than renounce my faith". Dear friends, may the life of this evangelizer be an encouragement and a model for priests that, like him, they will be men of God! May his example aid the many Christians of today persecuted for their faith! In this Year of Faith, may his intercession bring forth many fruits for Madagascar and the African Continent! May God bless the Malagasy people!
[in English] Pedro Calungsod was born around the year sixteen fifty-four, in the Visayas region of the Philippines. His love for Christ inspired him to train as a catechist with the Jesuit missionaries there. In sixteen sixty-eight, along with other young catechists, he accompanied Father Diego Luís de San Vitores to the Marianas Islands in order to evangelize the Chamorro people. Life there was hard and the missionaries also faced persecution arising from envy and slander. Pedro, however, displayed deep faith and charity and continued to catechize his many converts, giving witness to Christ by a life of purity and dedication to the Gospel. Uppermost was his desire to win souls for Christ, and this made him resolute in accepting martyrdom. He died on the second of April, sixteen seventy-two. Witnesses record that Pedro could have fled for safety but chose to stay at Father Diego’s side. The priest was able to give Pedro absolution before he himself was killed. May the example and courageous witness of Pedro Calungsod inspire the dear people of the Philippines to announce the Kingdom bravely and to win souls for God!
[in Italian] Giovanni Battista Piamarta, priest of the Diocese of Brescia, was a great apostle of charity and of young people. He raised awareness of the need for a cultural and social presence of Catholicism in the modern world, and so he dedicated himself to the Christian, moral and professional growth of the younger generations with an enlightened input of humanity and goodness. Animated by unshakable faith in divine providence and by a profound spirit of sacrifice, he faced difficulties and fatigue to breathe life into various apostolic works, including the Artigianelli Institute, Queriniana Publishers, the Congregation of the Holy Family of Nazareth for men, and for women the Congregation of the Humble Sister Servants of the Lord. The secret of his intense and busy life is found in the long hours he gave to prayer. When he was overburdened with work, he increased the length of his encounter, heart to heart, with the Lord. He preferred to pause before the Blessed Sacrament, meditating upon the passion, death and resurrection of Christ, to gain spiritual fortitude and return to gaining people’s hearts, especially the young, to bring them back to the sources of life with fresh pastoral initiatives.
[in Spanish] "May your love be upon us, O Lord, as we place all our hope in you" (Ps 32:22). With these words, the liturgy invites us to make our own this hymn to God, creator and provider, accepting his plan into our lives. María Carmelo Sallés y Barangueras, a religious born in Vic in Spain in 1848, did just so. Filled with hope in spite of many trials, she, on seeing the progress of the Congregation of the Conceptionist Missionary Sisters of Teaching, which she founded in 1892, was able to sing with the Mother of God, "His mercy is on those who fear him from generation to generation" (Lk 1:50). Her educational work, entrusted to the Immaculate Virgin Mary, continues to bear abundant fruit among young people through the generous dedication of her daughters who, like her, entrust themselves to God for whom all is possible. [in English] I now turn to Marianne Cope, born in eighteen thirty-eight in Heppenheim, Germany. Only one year old when taken to the United States, in eighteen sixty-two she entered the Third Order Regular of Saint Francis at Syracuse, New York. Later, as Superior General of her congregation, Mother Marianne willingly embraced a call to care for the lepers of Hawaii after many others had refused. She personally went, with six of her fellow sisters, to manage a hospital on Oahu, later founding Malulani Hospital on Maui and opening a home for girls whose parents were lepers. Five years after that she accepted the invitation to open a home for women and girls on the island of Molokai itself, bravely going there herself and effectively ending her contact with the outside world. There she looked after Father Damien, already famous for his heroic work among the lepers, nursed him as he died and took over his work among male lepers. At a time when little could be done for those suffering from this terrible disease, Marianne Cope showed the highest love, courage and enthusiasm. She is a shining and energetic example of the best of the tradition of Catholic nursing sisters and of the spirit of her beloved Saint Francis.
[in English] Kateri Tekakwitha was born in today’s New York state in sixteen fifty-six to a Mohawk father and a Christian Algonquin mother who gave to her a sense of the living God. She was baptized at twenty years of age and, to escape persecution, she took refuge in Saint Francis Xavier Mission near Montreal. There she worked, faithful to the traditions of her people, although renouncing their religious convictions until her death at the age of twenty-four. Leading a simple life, Kateriremained faithful to her love for Jesus, to prayer and to daily Mass. Her greatest wish was to know and to do what pleased God. She lived a life radiant with faith and purity.
[in French] Kateri impresses us by the action of grace in her life in spite of the absence of external help and by the courage of her vocation, so unusual in her culture. In her, faith and culture enrich each other! May her example help us to live where we are, loving Jesus without denying who we are. Saint Kateri, Protectress of Canada and the first native American saint, we entrust to you the renewal of the faith in the first nations and in all of North America! May God bless the first nations!
[in German] Anna Schaeffer, from Mindelstetten, as a young woman wished to enter a missionary order. She came from a poor background so, in order to earn the dowry needed for acceptance into the cloister, she worked as a maid. One day she suffered a terrible accident and received incurable burns on her legs which forced her to be bed-ridden for the rest of her life. So her sick-bed became her cloister cell and her suffering a missionary service. She struggled for a time to accept her fate, but then understood her situation as a loving call from the crucified One to follow him. Strengthened by daily communion, she became an untiring intercessor in prayer and a mirror of God’s love for the many who sought her counsel. May her apostolate of prayer and suffering, of sacrifice and expiation, be a shining example for believers in her homeland, and may her intercession strengthen the Christian hospice movement in its beneficial activity.
Dear brothers and sisters, these new saints, different in origin, language, nationality and social condition, are united among themselves and with the whole People of God in the mystery of salvation of Christ the Redeemer. With them, we too, together with the Synod Fathers from all parts of the world, proclaim to the Lord in the words of the psalm that he "is our help and our shield" and we invoke him saying, "may your love be upon us, O Lord, as we place all our hope in you" (Ps 32:20.22). May the witness of these new saints, and their lives generously spent for love of Christ, speak today to the whole Church, and may their intercession strengthen and sustain her in her mission to proclaim the Gospel to the whole world.
21 October 2012
Seven New Saints Today!
21 OCTOBER 2012. Today in the Eternal City the Church received seven new saints. From Zenit, here is the Holy Father's homily:
Labels:
Canonization,
Pope Benedict XVI
14 October 2012
The Year of Faith
14 OCTOBER 2012. In these first days of the year of faith, I will
begin a prayer effort that Catholics take more advantage of the opportunities
to truly learn the depth and beauty of the faith from reasoned truth.
As St. Thomas Aquinas taught, while God reveals articles of faith to us through Divine revelation, some of those articles of faith can be learned without the benefit of Divine revelation (e.g., the existence of God, who was discovered by Aristotle, although Aristotle did not call Him by the name of the Israelites--I am) and some of those articles of faith cannot be penetrated by the human mind and can only be known by Divine revelation (e.g., the Holy Trinity and the Incarnation). For the endeavors of the faithful in this Year of Faith, how better to engage with the Church than to truly explore this integrative relationship of faith and reason?
Stay tuned . . . .
-3OP-
As St. Thomas Aquinas taught, while God reveals articles of faith to us through Divine revelation, some of those articles of faith can be learned without the benefit of Divine revelation (e.g., the existence of God, who was discovered by Aristotle, although Aristotle did not call Him by the name of the Israelites--I am) and some of those articles of faith cannot be penetrated by the human mind and can only be known by Divine revelation (e.g., the Holy Trinity and the Incarnation). For the endeavors of the faithful in this Year of Faith, how better to engage with the Church than to truly explore this integrative relationship of faith and reason?
Stay tuned . . . .
-3OP-
Labels:
Saint Thomas Aquinas,
Year of Faith
03 October 2012
Wonderful Words from the Holy Father on the Mass
3 OCTOBER 2012. On the eve of the feast day of St. Francis, our Seraphic Father, today brings this gem from The Holy Father's general audience this morning:
It is not the individual priest or member of the faithful, or the group, which celebrates the liturgy. Rather, the liturgy is primarily the action of God through the Church with all her history, her rich tradition and her creativity. This universality and fundamental openness, which is specific to all the liturgy, is one of the reasons for which it cannot be invented or modified by a single community or by experts, but must remain faithful to the forms of the universal Church.
The Church becomes fully visible in the liturgy, the Holy Father concluded, "the act by which we believe that God enters our lives and we can encounter Him. The act in which ... He comes to us and we are illuminated by Him.
Labels:
mass,
Pope Benedict XVI
20 September 2012
et alia
20 SEPTEMBER 2012. These pages have been silent for much longer than a fortnight now. With apologies from your scribe and host, things have been quite busy on other fronts as of late.
Running on at the keyboard:
I was in New York City last week and tasted the first real glimpse of Autumn. It was, for sure, still warm, but the mornings were chilly. And, besides work, which is all I tend to do when I am in the City, I did get the opportunity to catch a baseball game at Citi Field between the Mets and Nationals. What a beautiful ballpark, in some ways it reminds me of Camden Yards, but it's still New York. The Mets, on the other hand, were anything but beautiful; maybe next year Mets fans.
When in New York I also got out for a couple of hours and spent that time at St. Patrick's Cathedral. I wanted to speak with Cardinal Dolan, if he was around, but learned that he was out of town. My thought was to simply thank him for his service and leadership for our stateside Church.
We are in full press campaign season now for the Presidential and congressional races. Redistricting has also been redone this year in Florida, so all seats in both houses of the Legislature are up for grabs. Having said that, I have yet to see a political candidate that I can be enthusiastic about. I have certainly seen a number that I can enthusiastically oppose, but none that I can get behind with gusto. Is there any candidate out there that really presents a model of the Magisterium carried into the world? I am looking for her or him.
Remember a vote for anyone other than Romney, or staying at home (for that matter), is in fact a vote for Obama. So, get out and vote.
Speaking of President Obama, please continue to support an end to the HHS mandate and oppose any so called health care reform law that does not have an appropriate conscience protection and that falls to respect the dignity of human life, in all stages of development, from conception to natural death.
I feel for the faithful in Philadelphia with all that they have endured over the last year, including the near-to-home abuse incidents at Penn State. I pray for healing for all victims and for the community that is put in shambles by such violence and breach of trust.
I am thoroughly confused by the LCWR, why do they not put their own agenda's behind the obligation to be faithful and obedient to the Church? Why can't they see the misplaced priorities when they replace Christianity for humanitarian works. I recall Mother Theresa once saying, in response to some praise for her humanitarian work, "No! I am not engaged in humanitarian work. I am living the Gospel of Jesus Christ." I pray that the so many good religious sisters that are represented by the LCWR will put their own aspirations behind the desire to live God's Will, put their own agendas behind fidelity to the Church, put their own sense of self importance behind their truly important work of being Christ to those they encounter, put their own sense of worth, under the boot of living to be truly worthy in God's eyes. Sisters, I pray, be a model for the world!
I have also spent a great deal of time in Orlando over the last several months, but I have not been to Disney World since 1991.
With all of the news coverage over the recent Middle Eastern protests against the United States, and the pointless violence and harm that has occurred with those protests, has anyone seen any mainstream media coverage of Pope Benedict XVI's trip to Lebanon? His words on peace and respect between the Christian West and the Islamic East were indeed profound and communicated well his true and real good will in brining a positive message of peace to the region. It is a shame that the mainstream media did not consider his apostolic journey to be more noteworthy. Their loss. The world's loss.
I am also in my first semester of studies in the Master of Arts in Theology program at Holy Apostles College and Seminary through the college's distance learning outreach. Carving out enough time for study and to complete readings and papers has been a challenge. It truly makes me appreciate, now in retrospect, how good a life I had during college and grad school. I wish I had understood better how fortunate I was at the time, but--as it is said--youth is wasted on the young.
Pray to the Dominican Saints for their intercession for all your needs:
St. Dominic, pray for us.
St. Catherine of Siena, pray for us.
St. Martin de Porres, pray for us.
St. Mary Magdalen, pray for us. (Patroness of the Order)
St. Thomas Aquinas, pray for us.
St. Albert the Great, pray for us.
St. Rose of Lima, pray for us.
St. Vincent Ferrer, pray for us.
St. Pius V, pray for us.
All you holy angels and saints, pray for us.
Blessed Virgin Mary, Most Chaste Spouse of the Holy Spirit, pray for us.
Dear readers, please pray for me, and I will pray for you.
-3OP-
Running on at the keyboard:
I was in New York City last week and tasted the first real glimpse of Autumn. It was, for sure, still warm, but the mornings were chilly. And, besides work, which is all I tend to do when I am in the City, I did get the opportunity to catch a baseball game at Citi Field between the Mets and Nationals. What a beautiful ballpark, in some ways it reminds me of Camden Yards, but it's still New York. The Mets, on the other hand, were anything but beautiful; maybe next year Mets fans.
When in New York I also got out for a couple of hours and spent that time at St. Patrick's Cathedral. I wanted to speak with Cardinal Dolan, if he was around, but learned that he was out of town. My thought was to simply thank him for his service and leadership for our stateside Church.
We are in full press campaign season now for the Presidential and congressional races. Redistricting has also been redone this year in Florida, so all seats in both houses of the Legislature are up for grabs. Having said that, I have yet to see a political candidate that I can be enthusiastic about. I have certainly seen a number that I can enthusiastically oppose, but none that I can get behind with gusto. Is there any candidate out there that really presents a model of the Magisterium carried into the world? I am looking for her or him.
Remember a vote for anyone other than Romney, or staying at home (for that matter), is in fact a vote for Obama. So, get out and vote.
Speaking of President Obama, please continue to support an end to the HHS mandate and oppose any so called health care reform law that does not have an appropriate conscience protection and that falls to respect the dignity of human life, in all stages of development, from conception to natural death.
I feel for the faithful in Philadelphia with all that they have endured over the last year, including the near-to-home abuse incidents at Penn State. I pray for healing for all victims and for the community that is put in shambles by such violence and breach of trust.
I am thoroughly confused by the LCWR, why do they not put their own agenda's behind the obligation to be faithful and obedient to the Church? Why can't they see the misplaced priorities when they replace Christianity for humanitarian works. I recall Mother Theresa once saying, in response to some praise for her humanitarian work, "No! I am not engaged in humanitarian work. I am living the Gospel of Jesus Christ." I pray that the so many good religious sisters that are represented by the LCWR will put their own aspirations behind the desire to live God's Will, put their own agendas behind fidelity to the Church, put their own sense of self importance behind their truly important work of being Christ to those they encounter, put their own sense of worth, under the boot of living to be truly worthy in God's eyes. Sisters, I pray, be a model for the world!
I have also spent a great deal of time in Orlando over the last several months, but I have not been to Disney World since 1991.
With all of the news coverage over the recent Middle Eastern protests against the United States, and the pointless violence and harm that has occurred with those protests, has anyone seen any mainstream media coverage of Pope Benedict XVI's trip to Lebanon? His words on peace and respect between the Christian West and the Islamic East were indeed profound and communicated well his true and real good will in brining a positive message of peace to the region. It is a shame that the mainstream media did not consider his apostolic journey to be more noteworthy. Their loss. The world's loss.
I am also in my first semester of studies in the Master of Arts in Theology program at Holy Apostles College and Seminary through the college's distance learning outreach. Carving out enough time for study and to complete readings and papers has been a challenge. It truly makes me appreciate, now in retrospect, how good a life I had during college and grad school. I wish I had understood better how fortunate I was at the time, but--as it is said--youth is wasted on the young.
Pray to the Dominican Saints for their intercession for all your needs:
St. Dominic, pray for us.
St. Catherine of Siena, pray for us.
St. Martin de Porres, pray for us.
St. Mary Magdalen, pray for us. (Patroness of the Order)
St. Thomas Aquinas, pray for us.
St. Albert the Great, pray for us.
St. Rose of Lima, pray for us.
St. Vincent Ferrer, pray for us.
St. Pius V, pray for us.
All you holy angels and saints, pray for us.
Blessed Virgin Mary, Most Chaste Spouse of the Holy Spirit, pray for us.
Dear readers, please pray for me, and I will pray for you.
-3OP-
05 August 2012
Quote Two (But, know the fullness of the Church's teaching):
But the proper reaction to crimes committed against homosexual
persons should not be to claim that the homosexual condition is not disordered.
When such a claim is made and when homosexual activity is consequently condoned,
or when civil legislation is introduced to protect behavior to which no one has
any conceivable right, neither the Church nor society at large should be
surprised when other distorted notions and practices gain ground, and irrational
and violent reactions increase.
Joseph Cardinal Ratzinger, Prefect, Congregation for the Doctrine of the Faith
Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons, 10.
1 October 1986
Joseph Cardinal Ratzinger, Prefect, Congregation for the Doctrine of the Faith
Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons, 10.
1 October 1986
Labels:
homosexuality,
Pope Benedict XVI
04 August 2012
Quote
It is deplorable that homosexual persons have been and are
the object of violent malice in speech or in action. Such treatment deserves
condemnation from the Church's pastors wherever it occurs. It reveals a kind of
disregard for others which endangers the most fundamental principles of a
healthy society. The intrinsic dignity of each person must always be respected
in word, in action and in law.
Joseph Cardinal Ratzinger, Prefect, Congregation for the Doctrine of the Faith
Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons, 10.
1 October 1986
Joseph Cardinal Ratzinger, Prefect, Congregation for the Doctrine of the Faith
Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons, 10.
1 October 1986
Labels:
homosexuality,
Pope Benedict XVI
10 July 2012
Catholic St. Louis, Missouri
The Gateway Arch is one of the most iconic monuments in the United States. Built entirely of stainless steel and standing 630 feet tall on the banks of the Mississippi River in St. Louis. The Gateway Arch was completed in A.D. 1965.
A picture of the Cathedral Basilica of St. Louis from the street. The round, modern looking building in the foreground is the chancery.
The main altar of the basilica. From this vantage point you can see into two of the domes, although a picture (especially with most of the interior lights dimmed as we found the basilica on this day) cannot do it justice.
Saint Louis IX, King of France, himself, holding our Lord's crown of thorns, a relic that he purchased from Baldwin II, the Latin Emperor of Constantinople. Today, the crown of thorns is preserved at Notre Dame Cathedral.
Bishop Robert Hermann, Auxiliary Bishop emeritus of Archdiocese of St. Louis has his own designated confessional in the Cathedral Basilica of St. Louis. There are several of these confessionals in the basilica, offering both face-to-face or behind-the-screen opportunities for the Sacrament of Reconciliation. A very nice setup.
The All Saints chapel inside the basilica. The Cathedral Basilica boasts the largest mosaic installation in the world, with nearly every surface covered with mosaic tile. Also available now is a life size bronze replica of Michelangelo's Pieta, which is stunning.
Labels:
St. Louis Missouri
04 July 2012
Fortnight for Freedom - Draw your Voice in Prayer
These reflections and readings from the Vatican II document Declaration on Religious Liberty (Dignitatis Humanae) are intended for daily use during the Fortnight for Freedom, a national campaign designated by the U.S. Catholic bishops for teaching and witness in support of religious liberty. The readings and the questions that follow can be used for group discussion or for personal reflection.
The fact is that men of the present day want to be able freely to profess their religion in private and in public. Religious freedom has already been declared to be a civil right in most constitutions, and it is solemnly recognized in international documents. The further fact is that forms of government still exist under which, even though freedom of religious worship receives constitutional recognition, the powers of government are engaged in the effort to deter citizens from the profession of religion and to make life difficult and dangerous for religious Communities.
This sacred Synod greets with joy the first of these two facts, as among the signs of the times. With sorrow, however, it denounces the other fact, as only to be deplored. The Synod exhorts Catholics, and it directs a plea to all men, most carefully to consider how greatly necessary religious freedom is, especially in the present condition of the human family.
All nations are coming into even closer unity. Men of different cultures and religions are being brought together in closer relationships. There is a growing consciousness of the personal responsibility that weighs upon every man. All this is evident.
Consequently, in order that relationships of peace and harmony may be established and maintained
within the whole of mankind, it is necessary that religious freedom be everywhere provided with an
effective constitutional guarantee, and that respect be shown for the high duty and right of man freely to lead his religious life in society.
Declaration on Religious Liberty
(Dignitatis Humanae), no. 15
December 7, 1965
Reflection
In concluding its Declaration of Religious Freedom, the Council rejoices in the fact that religious freedom has been enshrined in the constitutions of many countries as well as in international statements. However, the Council Fathers are well aware that religious freedom is not guaranteed merely when it is stated on a piece of paper. It must be exercised by a living body of people. Moreover, there are actual governments that act against religious communities, sometime in
the name of religion. The Council Fathers find such situations appalling and ask that Catholics and all
people of goodwill work to rectify this injustice.
Since the Vatican Council, has religious freedom improved or deteriorated throughout the world? What is the relationship between growing religious diversity, as well as growing interactions among people of different faiths, and religious liberty?
Labels:
Fortnight for Freedom,
Reflection,
Religious Freedom
03 July 2012
Fortnight for Freedom - Day 13
Day 13 - July 3, 2012
In turn, where the principle of religious freedom is not only proclaimed in words or simply incorporated in law but also given sincere and practical application, there the Church succeeds in achieving a stable situation of right as well as of fact and the independence which is necessary for the fulfillment of her divine mission. This independence is precisely what the authorities of the Church claim in society.
At the same time, the Christian faithful, in common with all other men, possess the civil right not to
be hindered in leading their lives in accordance with their conscience. Therefore, a harmony exists between the freedom of the Church and the religious freedom which is to be recognized as the right of all men and communities and sanctioned by constitutional law.
Declaration on Religious Liberty
(Dignitatis Humanae), no. 13
December 7, 1965
Reflection
While insisting upon the religious freedom of the Church, the Council Fathers do not wish to give theimpression that in some manner the Catholic Church is special when it comes to religious liberty. Thus, the Council first states above that where the principle of religious liberty is present, the Church is able to peaceably fulfill her divine mission. It is this amicable relationship between herself and civil authorities that the Church always wishes to pursue and ensure.
In the light of this, the Church also champions the religious and civil rights of all so that all people can live “their lives in accordance with their conscience.” In this way there is no conflict with what the Church demands for herself and what she demands for others—the freedom to follow one’s
conscience in matters religious. This religious freedom for all is what the Council once more believes should be acknowledged and sanctioned within the constitutional law of countries.
In the United States, religious freedom is protected in the Constitution, as the Council desires. Are those constitutional protections enough? Are they growing stronger or weaker in our society today?
What else, apart from the law, can strengthen or weaken religious liberty? What should Catholics do to defend and foster religious liberty in America today? What have Catholics done in the past when religious liberty was threatened?
Labels:
Fortnight for Freedom,
Reflection,
Religious Freedom
02 July 2012
Fortnight for Freedom - Day 12
Day 12 - July 2, 2012
Among the things which concern the good of the Church and indeed the welfare of society here on earth—things therefore which are always and everywhere to be kept secure and defended against all injury—this certainly is preeminent, namely, that the Church should enjoy that full measure of freedom which her care for salvation of men requires. This freedom is sacred, because the only-begotten Son endowed with it the Church which He purchased with His blood. It is so much the property of the Church that to act against it is to act against the will of God. The freedom of the Church is the fundamental principle in what concerns the relations between the Church and governments and the whole civil order.
Declaration on Religious Liberty
(Dignitatis Humanae), no. 13
December 7, 1965
Reflection
In Chapter I, the Council Fathers considered the nature of religious freedom from a rational and philosophical perspective—the dignity and equality of human beings and the natural right to religious liberty. In Chapter II, they turn to examining religious liberty in the light of Christian Revelation.
In this context, the Council Fathers forthrightly insist that the Church must “enjoy that full measure
of freedom which her care for salvation of men requires.” Jesus became man, died, and rose from the
dead so that all men and women would come to salvation—to know the fullness of truth and the fullness of the Father’s love. This is why the Church’s religious freedom is “sacred.” Jesus, through the Holy Spirit, founded the Church as the means by which his saving message and presence would go forth to all the world. Only then would Jesus’ Gospel be lived out among all nations and peoples. Only if the Church is free can she rightly fulfill her divine commission. This is why the Church jealously guards her freedom while simultaneously fostering harmonious, appropriate, and just relations with various governments throughout the world.
What present circumstances threaten the freedom of the Catholic Church particularly? Are threats
to the Church’s freedom always from without, or do threats arise from within the Church itself? What
threats in the past has the Church in our country had to contend with?
Labels:
Fortnight for Freedom,
Reflection,
Religious Freedom
01 July 2012
Litany for Liberty
Christ the Lord has called us out of darkness into his marvelous light. Let us turn to him in humble but fervent petition, seeking the grace to root out from our hearts all trace of darkness, and all that holds us back from walking in the full freedom of the children of God. As Christ is our great model for that inner freedom, which enables us to do the right, let us turn to him with confidence that we, too, may follow him to the fullness of spiritual freedom.
Lord, have mercy;
Lord, have mercy.
Christ, have mercy;
Christ, have mercy.
Lord, have mercy;
Lord, have mercy.
Jesus, victor over sin and death
Free our hearts.
Jesus, source of light and hope
Free our hearts.
Jesus, fullness of truth and mystery
Free our hearts.
Jesus, teacher of seeking hearts
Free our hearts.
Jesus, healer of body and soul
Free our hearts.
Jesus, bringer of mercy and justice
Free our hearts.
Jesus, who humble the heart and mind
Free our hearts.
Jesus, release of captives
Free our hearts.
Jesus, voice against violence
Free our hearts.
Jesus, courage for the lowly/downtrodden
Free our hearts.
Jesus, origin of all authority and power
Free our hearts.
Jesus, true lawgiver
Free our hearts.
Jesus, unity of order and passion
Free our hearts.
Jesus, freedom of the Spirit
Free our hearts.
Jesus, obedient Son of the Father
Free our hearts.
For the freedom to love
Give us your grace.
For the freedom to believe
Give us your grace.
For the freedom to hope
Give us your grace.
For the freedom to worship
Give us your grace.
For the freedom to serve in charity
Give us your grace.
For the freedom to care for the suffering
Give us your grace.
For the freedom to comfort the sick
Give us your grace.
For the freedom to feed the hungry
Give us your grace.
For the freedom to shelter the homeless
Give us your grace.
For the freedom to proclaim the Gospel
Give us your grace.
For the freedom to walk in chastity
Give us your grace.
For the freedom to live in peace
Give us your grace.
For the freedom to work in good conscience
Give us your grace.
For the freedom to stand in solidarity
Give us your grace.
For the freedom to seek justice
Give us your grace.
For the freedom to reject sin
Give us your grace.
For the freedom to reject coercion
Give us your grace.
For the freedom to reject falsehood
Give us your grace.
For the freedom to reject evil temptations
Give us your grace.
For the freedom to reject injustice
Give us your grace.
O God, who gave one origin to all peoples and willed to gather from them one family for yourself, fill all hearts, we pray, with the fire of your love and kindle in them a desire for the just advancement of their neighbor, that, through the good things which you richly bestow upon all, each human person may be brought to perfection, every division may be removed, and equity and justice may be established in human society. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God for ever and ever.
Amen.
SOURCE: USCCB
Lord, have mercy;
Lord, have mercy.
Christ, have mercy;
Christ, have mercy.
Lord, have mercy;
Lord, have mercy.
Jesus, victor over sin and death
Free our hearts.
Jesus, source of light and hope
Free our hearts.
Jesus, fullness of truth and mystery
Free our hearts.
Jesus, teacher of seeking hearts
Free our hearts.
Jesus, healer of body and soul
Free our hearts.
Jesus, bringer of mercy and justice
Free our hearts.
Jesus, who humble the heart and mind
Free our hearts.
Jesus, release of captives
Free our hearts.
Jesus, voice against violence
Free our hearts.
Jesus, courage for the lowly/downtrodden
Free our hearts.
Jesus, origin of all authority and power
Free our hearts.
Jesus, true lawgiver
Free our hearts.
Jesus, unity of order and passion
Free our hearts.
Jesus, freedom of the Spirit
Free our hearts.
Jesus, obedient Son of the Father
Free our hearts.
For the freedom to love
Give us your grace.
For the freedom to believe
Give us your grace.
For the freedom to hope
Give us your grace.
For the freedom to worship
Give us your grace.
For the freedom to serve in charity
Give us your grace.
For the freedom to care for the suffering
Give us your grace.
For the freedom to comfort the sick
Give us your grace.
For the freedom to feed the hungry
Give us your grace.
For the freedom to shelter the homeless
Give us your grace.
For the freedom to proclaim the Gospel
Give us your grace.
For the freedom to walk in chastity
Give us your grace.
For the freedom to live in peace
Give us your grace.
For the freedom to work in good conscience
Give us your grace.
For the freedom to stand in solidarity
Give us your grace.
For the freedom to seek justice
Give us your grace.
For the freedom to reject sin
Give us your grace.
For the freedom to reject coercion
Give us your grace.
For the freedom to reject falsehood
Give us your grace.
For the freedom to reject evil temptations
Give us your grace.
For the freedom to reject injustice
Give us your grace.
O God, who gave one origin to all peoples and willed to gather from them one family for yourself, fill all hearts, we pray, with the fire of your love and kindle in them a desire for the just advancement of their neighbor, that, through the good things which you richly bestow upon all, each human person may be brought to perfection, every division may be removed, and equity and justice may be established in human society. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God for ever and ever.
Amen.
SOURCE: USCCB
Labels:
Litany,
Religious Freedom
Fortnight for Freedom - Day 11
Day 11 - July 1, 2012
Furthermore, society has the right to defend itself against possible abuses committed on pretext of freedom of religion. It is the special duty of government to provide this protection. However,
government is not to act in arbitrary fashion or in an unfair spirit of partisanship. Its action is to be controlled by juridical norms which are in conformity with the objective moral order.
These norms arise out of the need for effective safeguard of the rights of all citizens and for peaceful settlement of conflicts of rights. They flow from the need for an adequate care of genuine public peace, which comes about when men live together in good order and in true justice. They come, finally, out of the need for a proper guardianship of public morality. These matters constitute the basic component of the common welfare: they are what is meant by public order.
For the rest, the usages of society are to be the usages of freedom in their full range. These require
that the freedom of man be respected as far as possible, and curtailed only when and in so far as necessary.
Declaration on Religious Liberty
(Dignitatis Humanae), no. 7
December 7, 1965
Reflection
The Council Fathers are well aware that, while various religious groups are meant to live in harmony,each accepting the equal rights of others, yet, in reality, conflicts frequently arise between various
religions. This may be due to what a specific religion holds concerning the nature of its own beliefs in relation to the beliefs of other religions. While each religious group has the right to profess that its religious beliefs are true and that other religious beliefs are either inadequate or contain erroneous tenets, no religious group has the right to persecute or seek to suppress other religious groups. Similar conflict may arise within a religion, in which case, the cause of the conflict does not reside in the religious belief as such, but in a misinterpretation of those beliefs that prompts misguided attacks on other religious groups.
Given the reality of such religious conflicts, the Council Fathers acknowledge that the government is responsible for keeping public order, not by taking sides, but by enacting just laws and guarding the equal rights of all.
What causes religious conflicts today? Do governments always adequately respond to such conflicts?
What distinguishes “public order” (which limits religious freedom) from an ordinary policy preference of government (which does not)?
Labels:
Fortnight for Freedom,
Reflection,
Religious Freedom
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