19 FEBRUARY 2013. Being the season of Lent, the regular observance of memorials is more limited, so we say that today the Order commemorates Blessed Alvarez of Cordoba.
Blessed Alavarez was born at Zamora, Spain in about A.D. 1350. He entered the Order of Preachers in 1368, where he preached throughout Spain and Italy. He established the Priory of Scala Caeli at Cordoba, where he promoted regular religious life. He is credited with spreading the practice of the Way of the Cross throughout Western Europe by his preaching and contemplation of the Lord's passion. He died at Cordoba on 19 February 1430.
19 February 2013
11 February 2013
Prayer for Pope Benedict XVI (on the occassion of his renunciation of the Petrine ministry)
The world of faith stands quieted,
can it truly be that Our Holy Father has,
given the flock over to the uncertainty?
To a successor to be chosen by princes?
We stop, partly saddened. Wonderment in full.
What will happen next, O God?
We trust in You!
We offer our Holy Father to Your loving care!
Thank you for the gift of the pontificate
of Joseph Ratzinger, for all the world and for all time,
Benedict XVI!
Our sadness now parts;
we trust in You as our Holy Father has
shown us so great a model of trust.
The world, O Lord, cannot overcome You.
The world can never get too big for God.
In this moment, and in all our moments,
You are lovingly with us.
So, we trust in Your care and protection, Lord Jesus.
O Holy Spirit, help the Church in this time of transition.
Be Her guide in all that is done and that transpires
over the coming weeks and months.
The faithful abandon ourselves to You, Loving Lord.
And, assist in a most special way, keeping him always near
you,
our Holy Father Pope Benedict XVI.
As he has served the Church and You, Lord, faithfully,
so may we, the people of God, be faithful to him in this
hour.
Blessed Virgin Mary, pray for us all, and bring to your Son,
these prayers and petitions.
Amen.
Labels:
papal resignation,
Pope Benedict XVI,
Prayer
31 January 2013
The Eternity of God
31 JANUARY 2013. I will do this from time to time. Some may know, that I have enrolled and am taking classes (by distance learning) at Holy Apostles College and Seminary in Cromwell, Connecticut, in pursuit of a Master of Arts in Theology. For those who have not taken a look at the college's online course offerings, I would encourage you to do so. Tuition is more reasonable than others and the school offers a solidly Catholic education in accordance with Ex Corde Ecclesiae, and has even won the recommendation of the Cardinal Newman Society.
This week's assignment in One and Triune God (the basic master's level course on the Trinity) was to summarize portions of the Summa Theologica, including portions on the eternity of God. This work of St. Thomas Aquinas is striking is many ways, but the concept of God's eternity, as explained by the great Saint, is an awesome portrait of God.
Below is my summary of Summa Theologica 1, Question 10, Articles 1-4. The Eternity of God.
1. What is eternity? Eternity is that which has no beginning or end and which is perfect in all ways simultaneously because it has no succession. There is no before or after in eternity because eternity is outside of movement, and thus outside of potentiality. As such, eternity is absolute infinity and perfection, being simultaneously whole because it is wanting in nothing.
2. Is God eternal? God is eternal. As God is immutable—not subject to change—He is not subject to movement and time, which is continuous change. As God is infinite, which we have learned, He has no beginning and no end; He is unlimited and boundless. Thus, God must be eternal. As the great Saint says: “Nor is He eternal only; but He is His own eternity; whereas, no other being is its own duration, as no other is its own being. Now God is His own uniform [perfect] being; and hence He is His own essence, so He is His own eternity.” And, “[e]ternity is nothing else but God Himself.”
3. Does it belong to God alone to be eternal? Only God is eternal. Because God is immutable and infinite, being without beginning or end, and only God is without beginning, it is proper only to God to be eternal. Some items of creation are called eternal, e.g., the hills are eternal (Psalm 75:5), because of the length of their duration and still other creation, e.g., angels share in the nature of eternity as they possess unchangeableness in being or operation. However, only God is eternal as being without beginning. All creation comes from God. The great Saint answers the three objections to this in this way. First, although there are said to many eternities, creation shares in eternity in its contemplation of God. Second, hell is not eternal, but exists in time. Third, the true and necessary are eternal, but only because they exist in the eternal mind—the divine intellect of God. Eternity is identified, then, with the essence of God.
4. Does eternity differ from time? Eternity is not the same as time. Eternity is a simultaneous whole, while time always has a “before” and “after.” While time has a beginning and eternity does not, this does not fully explain the difference between the two. The great Saint describes the difference this way “eternity is the measure of a permanent being; while time is a measure of movement.” Time, too, has potentiality because the beginning and the end are potentialities. Eternity is an immutable, infinite now; eternity is pure actuality. While time is not so. The “now” of time, for example, refers to what is moveable, but the “now” of eternity is perfect, unchangeable, and infinite. Eternity is the measure of a perfect being, while time is the measure of movement. We can know the meaning of eternity, but cannot really picture it because we and all that we know in creation are subject to time—not just that which changes, but that which is changeable. Thus, time and eternity are necessarily different and even opposed to one another.
This week's assignment in One and Triune God (the basic master's level course on the Trinity) was to summarize portions of the Summa Theologica, including portions on the eternity of God. This work of St. Thomas Aquinas is striking is many ways, but the concept of God's eternity, as explained by the great Saint, is an awesome portrait of God.
Below is my summary of Summa Theologica 1, Question 10, Articles 1-4. The Eternity of God.
1. What is eternity? Eternity is that which has no beginning or end and which is perfect in all ways simultaneously because it has no succession. There is no before or after in eternity because eternity is outside of movement, and thus outside of potentiality. As such, eternity is absolute infinity and perfection, being simultaneously whole because it is wanting in nothing.
2. Is God eternal? God is eternal. As God is immutable—not subject to change—He is not subject to movement and time, which is continuous change. As God is infinite, which we have learned, He has no beginning and no end; He is unlimited and boundless. Thus, God must be eternal. As the great Saint says: “Nor is He eternal only; but He is His own eternity; whereas, no other being is its own duration, as no other is its own being. Now God is His own uniform [perfect] being; and hence He is His own essence, so He is His own eternity.” And, “[e]ternity is nothing else but God Himself.”
3. Does it belong to God alone to be eternal? Only God is eternal. Because God is immutable and infinite, being without beginning or end, and only God is without beginning, it is proper only to God to be eternal. Some items of creation are called eternal, e.g., the hills are eternal (Psalm 75:5), because of the length of their duration and still other creation, e.g., angels share in the nature of eternity as they possess unchangeableness in being or operation. However, only God is eternal as being without beginning. All creation comes from God. The great Saint answers the three objections to this in this way. First, although there are said to many eternities, creation shares in eternity in its contemplation of God. Second, hell is not eternal, but exists in time. Third, the true and necessary are eternal, but only because they exist in the eternal mind—the divine intellect of God. Eternity is identified, then, with the essence of God.
4. Does eternity differ from time? Eternity is not the same as time. Eternity is a simultaneous whole, while time always has a “before” and “after.” While time has a beginning and eternity does not, this does not fully explain the difference between the two. The great Saint describes the difference this way “eternity is the measure of a permanent being; while time is a measure of movement.” Time, too, has potentiality because the beginning and the end are potentialities. Eternity is an immutable, infinite now; eternity is pure actuality. While time is not so. The “now” of time, for example, refers to what is moveable, but the “now” of eternity is perfect, unchangeable, and infinite. Eternity is the measure of a perfect being, while time is the measure of movement. We can know the meaning of eternity, but cannot really picture it because we and all that we know in creation are subject to time—not just that which changes, but that which is changeable. Thus, time and eternity are necessarily different and even opposed to one another.
01 January 2013
Happy AD 2013!
1 JANUARY 2013. A time for new resolutions (go to confession, more frequent daily mass, work harder to make time for Morning Prayer) and new beginnings. I pray that 2013 will be a blessed year for all readers. Persevere in your faith, for the Lord is always faithful!
IMAGE: From the December 31, 2012, New Year's Eve fireworks display in Tallahassee, Florida (Kleman Plaza).
IMAGE: From the December 31, 2012, New Year's Eve fireworks display in Tallahassee, Florida (Kleman Plaza).
25 December 2012
Merry Christmas
25 DECEMBER 2012. Today, the celebration of the Solemnity of the Nativity of our Lord, greetings and peace to all! Our Saviour has come. Alleluia!
23 November 2012
Clement I
23 NOVEMBER 2012. Today the Church celebrates as an optional memorial the feast of Pope Saint Clement I, the first Apostolic Father of the Church.
Not much is known of Clement's life. According to Tertullian, writing in A.D. 199, the Roman Church claimed that Clement was ordained by St. Peter. Although there is some discrepancy in the ancient literature, the Church generally acknowledges Saint Clement as the third ruler of the Roman Church after Saint Peter.
Starting in the 3rd and 4th century, tradition has identified him as the Clement that Paul mentions in Philippians 4:3 as a fellow laborer in Christ.
The Liber Pontificalis, which documents the reigns of popes, states that Clement had known Saint Peter. It also states that he wrote two letters (though the second letter, 2 Clement, is no longer ascribed to him) and that he died in Greece in the third year of Emperor Trajan's reign, or 101 AD.
According to apocryphal acta, dating to the 4th century at earliest, Clement was banished from Rome to the Chersonesus (Crimea) during the reign of the Emperor Trajan and was set to work in a stone quarry. Finding on his arrival that the prisoners were suffering from lack of water, he knelt down in prayer. Looking up, he saw a lamb on a hill, went to where the lamb had stood and struck the ground with his pickaxe, releasing a gushing stream of clear water. This miracle resulted in the conversion of large numbers of the local pagans and his fellow prisoners to Christianity. As punishment, Saint Clement was martyred by being tied to an anchor and thrown from a boat into the Black Sea. The legend recounts that every year a miraculous ebbing of the sea revealed a divinely built shrine containing his bones. However, the oldest sources on Clement's life, Eusebius and Jerome, note nothing of his martyrdom.
The Inkerman Cave Monastery marks the supposed place of Clement's burial in the Crimea. A year or two before his own death in A.D. 869, Saint Cyril brought to Rome what he believed to be the relics of Saint Clement, bones he found in the Crimea buried with an anchor on dry land. They are now enshrined in the Basilica di San Clemente. Other relics of Saint Clement, including his head, are claimed by the Kiev Monastery of the Caves in Ukraine.
Saint Clement is also the only Pope to have a Russian Orthodox church dedicated to him.
The First Epistle of Clement is a letter of Saint Clement to the faithful in Corinth, where certain of the clergy there had been deposed, apparently without moral cause. Saint Clement calls for repentance the reinstatement of the clergy in his letter to the faithful, which was read, along with the Scriptures, to the faithful in Corinth beginning in A.D. 170. Although not a part of the Bible properly, the reading of the First Epistle of Clement by the fourth century had also spread to other churches.
Not much is known of Clement's life. According to Tertullian, writing in A.D. 199, the Roman Church claimed that Clement was ordained by St. Peter. Although there is some discrepancy in the ancient literature, the Church generally acknowledges Saint Clement as the third ruler of the Roman Church after Saint Peter.
Starting in the 3rd and 4th century, tradition has identified him as the Clement that Paul mentions in Philippians 4:3 as a fellow laborer in Christ.
The Liber Pontificalis, which documents the reigns of popes, states that Clement had known Saint Peter. It also states that he wrote two letters (though the second letter, 2 Clement, is no longer ascribed to him) and that he died in Greece in the third year of Emperor Trajan's reign, or 101 AD.
According to apocryphal acta, dating to the 4th century at earliest, Clement was banished from Rome to the Chersonesus (Crimea) during the reign of the Emperor Trajan and was set to work in a stone quarry. Finding on his arrival that the prisoners were suffering from lack of water, he knelt down in prayer. Looking up, he saw a lamb on a hill, went to where the lamb had stood and struck the ground with his pickaxe, releasing a gushing stream of clear water. This miracle resulted in the conversion of large numbers of the local pagans and his fellow prisoners to Christianity. As punishment, Saint Clement was martyred by being tied to an anchor and thrown from a boat into the Black Sea. The legend recounts that every year a miraculous ebbing of the sea revealed a divinely built shrine containing his bones. However, the oldest sources on Clement's life, Eusebius and Jerome, note nothing of his martyrdom.
The Inkerman Cave Monastery marks the supposed place of Clement's burial in the Crimea. A year or two before his own death in A.D. 869, Saint Cyril brought to Rome what he believed to be the relics of Saint Clement, bones he found in the Crimea buried with an anchor on dry land. They are now enshrined in the Basilica di San Clemente. Other relics of Saint Clement, including his head, are claimed by the Kiev Monastery of the Caves in Ukraine.
Saint Clement is also the only Pope to have a Russian Orthodox church dedicated to him.
Saint Clement Church, Pyatnitskaya Street, Moscow
The First Epistle of Clement is a letter of Saint Clement to the faithful in Corinth, where certain of the clergy there had been deposed, apparently without moral cause. Saint Clement calls for repentance the reinstatement of the clergy in his letter to the faithful, which was read, along with the Scriptures, to the faithful in Corinth beginning in A.D. 170. Although not a part of the Bible properly, the reading of the First Epistle of Clement by the fourth century had also spread to other churches.
Prayer
All-powerful and ever-living God,
we praise your power and glory
revealed to us in he lives of all your saints.
Give us joy on this feast of Saint Clement,
the priest and martyr
who bore witness with his blood o the love he proclaimed
and the gospel he preached.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Labels:
Saint Clement I
22 November 2012
Happy Thanksgiving!
22 NOVEMBER 2012. In this land of plenty, where our society often seeks--perhaps even idolizes--not only freedom from want, as epitomized in the famous Norman Rockwell painting, but also accumulation to excess of things, we take this time to give thanks. And, we of faith especially give thanks this day, as we do all days, for the gifts of God and His providential care. Our Lord Jesus Christ is with us this day and every day in the Holy Eucharist, and the Holy Spirit provides us continually with the care and assistance of the Lord. Our Lady, the Blessed Virgin, provides for all of us, her children, with the constant protection and aid of her prayer. And, we can rely on the prayers of all the angels and saints in heaven who sing of God's glory without end.
And, so, Happy Thanksgiving to all!
IMAGE: Freedom from Want, Norman Rockwell, 1943.
-30P-
And, so, Happy Thanksgiving to all!
IMAGE: Freedom from Want, Norman Rockwell, 1943.
-30P-
Labels:
Thanksgiving
19 November 2012
Blessed James Benefatti
19 NOVEMBER 2012. Today the Order of Preachers celebrates the optional memorial of Blessed James Benefatti, friar and bishop.
From the Supplement to the Liturgy of the Hours for the Order of Preachers we read:
Prayer
Eternal God,
you established Blessed James as a model for your flock
and made him renowned for his zeal for peace
and for his mercy towards your people.
By his prayers and example
may we be united in the truth of your word
and ever ardent in your divine love.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,]
one God, for ever and ever.
Amen.
From the Supplement to the Liturgy of the Hours for the Order of Preachers we read:
Blessed James was born at Mantua, Italy in the latter half of the thirteenth century. He entered the Order there and came to the notice of Nicholas Boccassini, Master of the Order, who made him his socius. Blessed James continued as his advisor when Nicholas was created cardinal in 1298 and when Nicholas became Pope as Benedict XI he was named bishop of Mantua in 1304. There he fought against the hatred and division which plagued the city. Because of his devotion to the poor during a time of pestilence and famine he was called "Father of the Poor." He died on November 19, 1332.
Prayer
Eternal God,
you established Blessed James as a model for your flock
and made him renowned for his zeal for peace
and for his mercy towards your people.
By his prayers and example
may we be united in the truth of your word
and ever ardent in your divine love.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,]
one God, for ever and ever.
Amen.
Labels:
Blessed James Benfatti
03 November 2012
Prayer for Those Impacted by Natural Disaster
O Lord, our cries rise to you.
Why have these disasters befallen us?
Why have You hidden your face from your beloved?
I trust, I trust in the Lord, my God.
I stay stalwart in my faith and recline in trust
of my God.
Why have You allowed disaster to strike us, O Lord?
Is it because in this moment we can truly be Christ to our neighbor?
Is it because in this moment we can truly comfort the injured?
Give shelter to the homeless?
Clothe the naked?
Feed the hungry?
Give rest to the weary?
Yes. Dear God we have faith in You.
Your yoke is gentle and your burden light.
We sing of your mercy and kindness and love.
And, so, Lord, with your grace,
we persevere.
May we be instruments of your Divine Will.
Destroy our willfulness, O God,
so that in every thought and work of ours,
we may be truly Yours.
Breathe in our breathing.
Work in our working.
Give in our giving.
Console in our consolation of others.
Pray in our prayer.
Circulate in our Blood,
O Holy and Divine Will of God.
May we serve the Lord all our days,
especially in these days of difficulty.
May we remain faithful to Our God, who
will always remain faithful to us, his people.
Thank you Lord for hardship, to show Your love.
Thank you Lord for difficulty, to show Your mercy.
Thank you Lord for this day.
May it be for those for whom I pray,
and in some small measure for myself,
profitable in heaven and at the end of time.
Amen.
Why have these disasters befallen us?
Why have You hidden your face from your beloved?
I trust, I trust in the Lord, my God.
I stay stalwart in my faith and recline in trust
of my God.
Why have You allowed disaster to strike us, O Lord?
Is it because in this moment we can truly be Christ to our neighbor?
Is it because in this moment we can truly comfort the injured?
Give shelter to the homeless?
Clothe the naked?
Feed the hungry?
Give rest to the weary?
Yes. Dear God we have faith in You.
Your yoke is gentle and your burden light.
We sing of your mercy and kindness and love.
And, so, Lord, with your grace,
we persevere.
May we be instruments of your Divine Will.
Destroy our willfulness, O God,
so that in every thought and work of ours,
we may be truly Yours.
Breathe in our breathing.
Work in our working.
Give in our giving.
Console in our consolation of others.
Pray in our prayer.
Circulate in our Blood,
O Holy and Divine Will of God.
May we serve the Lord all our days,
especially in these days of difficulty.
May we remain faithful to Our God, who
will always remain faithful to us, his people.
Thank you Lord for hardship, to show Your love.
Thank you Lord for difficulty, to show Your mercy.
Thank you Lord for this day.
May it be for those for whom I pray,
and in some small measure for myself,
profitable in heaven and at the end of time.
Amen.
Labels:
natural disaster,
Prayer,
Superstorm Sandy
21 October 2012
Seven New Saints Today!
21 OCTOBER 2012. Today in the Eternal City the Church received seven new saints. From Zenit, here is the Holy Father's homily:
Dear Brother Bishops,
Dear brothers and sisters!
Today the Church listens again to these words of Jesus, spoken by the Lord during his journey to Jerusalem, where he was to accomplish the mystery of his passion, death and resurrection. They are words which enshrine the meaning of Christ’s mission on earth, marked by his sacrifice, by his total self-giving. On this third Sunday of October, on which we celebrate World Mission Sunday, the Church listens to them with special attention and renews her conviction that she should always be fully dedicated to serve mankind and the Gospel, after the example of the One who gave himself up even to the sacrifice of his life.
I extend warm greetings to all of you who fill Saint Peter’s Square, especially the official delegations and the pilgrims who have come to celebrate the seven new saints. I greet with affection the Cardinals and Bishops who, during these days, are taking part in the Synodal Assembly on the New Evangelization. The coincidence between this ecclesiastical meeting and World Mission Sunday is a happy one; and the word of God that we have listened to sheds light on both subjects. It shows how to be evangelizers, called to bear witness and to proclaim the Christian message, configuring ourselves to Christ and following his same way of life. This is true both for the mission ad Gentes and for the new evangelization in places with ancient Christian roots.
The Son of Man came to serve, and to give his life as a ransom for many (cf. Mk 10:45)
These words were the blueprint for living of the seven Blessed men and women that the Church solemnly enrols this morning in the glorious ranks of the saints. With heroic courage they spent their lives in total consecration to the Lord and in the generous service of their brethren. They are sons and daughters of the Church who chose a life of service following the Lord. Holiness always rises up in the Church from the well-spring of the mystery of redemption, as foretold by the prophet Isaiah in the first reading: the Servant of the Lord is the righteous one who "shall make many to be accounted as righteous; and he shall bear their iniquities" (Is 53:11); this Servant is Jesus Christ, crucified, risen and living in glory. Today’s canonization is an eloquent confirmation of this mysterious saving reality. The tenacious profession of faith of these seven generous disciples of Christ, their configuration to the Son of Man shines out brightly today in the whole Church.
[in French] Jacques Berthieu, born in 1838 in France, was passionate about Jesus Christ at an early age. During his parish ministry, he had the burning desire to save souls. Becoming a Jesuit, he wished to journey through the world for the glory of God. A tireless pastor on the island of Sainte Marie, then in Madagascar, he struggled against injustice while bringing succour to the poor and sick. The Malagasies thought of him as a priest come down from heaven, saying, You are our "father and mother!" He made himself all things to all men, drawing from prayer and his love of the sacred heart of Jesus the human and priestly force to face martyrdom in 1896. He died, saying "I prefer to die rather than renounce my faith". Dear friends, may the life of this evangelizer be an encouragement and a model for priests that, like him, they will be men of God! May his example aid the many Christians of today persecuted for their faith! In this Year of Faith, may his intercession bring forth many fruits for Madagascar and the African Continent! May God bless the Malagasy people!
[in English] Pedro Calungsod was born around the year sixteen fifty-four, in the Visayas region of the Philippines. His love for Christ inspired him to train as a catechist with the Jesuit missionaries there. In sixteen sixty-eight, along with other young catechists, he accompanied Father Diego LuÃs de San Vitores to the Marianas Islands in order to evangelize the Chamorro people. Life there was hard and the missionaries also faced persecution arising from envy and slander. Pedro, however, displayed deep faith and charity and continued to catechize his many converts, giving witness to Christ by a life of purity and dedication to the Gospel. Uppermost was his desire to win souls for Christ, and this made him resolute in accepting martyrdom. He died on the second of April, sixteen seventy-two. Witnesses record that Pedro could have fled for safety but chose to stay at Father Diego’s side. The priest was able to give Pedro absolution before he himself was killed. May the example and courageous witness of Pedro Calungsod inspire the dear people of the Philippines to announce the Kingdom bravely and to win souls for God!
[in Italian] Giovanni Battista Piamarta, priest of the Diocese of Brescia, was a great apostle of charity and of young people. He raised awareness of the need for a cultural and social presence of Catholicism in the modern world, and so he dedicated himself to the Christian, moral and professional growth of the younger generations with an enlightened input of humanity and goodness. Animated by unshakable faith in divine providence and by a profound spirit of sacrifice, he faced difficulties and fatigue to breathe life into various apostolic works, including the Artigianelli Institute, Queriniana Publishers, the Congregation of the Holy Family of Nazareth for men, and for women the Congregation of the Humble Sister Servants of the Lord. The secret of his intense and busy life is found in the long hours he gave to prayer. When he was overburdened with work, he increased the length of his encounter, heart to heart, with the Lord. He preferred to pause before the Blessed Sacrament, meditating upon the passion, death and resurrection of Christ, to gain spiritual fortitude and return to gaining people’s hearts, especially the young, to bring them back to the sources of life with fresh pastoral initiatives.
[in Spanish] "May your love be upon us, O Lord, as we place all our hope in you" (Ps 32:22). With these words, the liturgy invites us to make our own this hymn to God, creator and provider, accepting his plan into our lives. MarÃa Carmelo Sallés y Barangueras, a religious born in Vic in Spain in 1848, did just so. Filled with hope in spite of many trials, she, on seeing the progress of the Congregation of the Conceptionist Missionary Sisters of Teaching, which she founded in 1892, was able to sing with the Mother of God, "His mercy is on those who fear him from generation to generation" (Lk 1:50). Her educational work, entrusted to the Immaculate Virgin Mary, continues to bear abundant fruit among young people through the generous dedication of her daughters who, like her, entrust themselves to God for whom all is possible. [in English] I now turn to Marianne Cope, born in eighteen thirty-eight in Heppenheim, Germany. Only one year old when taken to the United States, in eighteen sixty-two she entered the Third Order Regular of Saint Francis at Syracuse, New York. Later, as Superior General of her congregation, Mother Marianne willingly embraced a call to care for the lepers of Hawaii after many others had refused. She personally went, with six of her fellow sisters, to manage a hospital on Oahu, later founding Malulani Hospital on Maui and opening a home for girls whose parents were lepers. Five years after that she accepted the invitation to open a home for women and girls on the island of Molokai itself, bravely going there herself and effectively ending her contact with the outside world. There she looked after Father Damien, already famous for his heroic work among the lepers, nursed him as he died and took over his work among male lepers. At a time when little could be done for those suffering from this terrible disease, Marianne Cope showed the highest love, courage and enthusiasm. She is a shining and energetic example of the best of the tradition of Catholic nursing sisters and of the spirit of her beloved Saint Francis.
[in English] Kateri Tekakwitha was born in today’s New York state in sixteen fifty-six to a Mohawk father and a Christian Algonquin mother who gave to her a sense of the living God. She was baptized at twenty years of age and, to escape persecution, she took refuge in Saint Francis Xavier Mission near Montreal. There she worked, faithful to the traditions of her people, although renouncing their religious convictions until her death at the age of twenty-four. Leading a simple life, Kateriremained faithful to her love for Jesus, to prayer and to daily Mass. Her greatest wish was to know and to do what pleased God. She lived a life radiant with faith and purity.
[in French] Kateri impresses us by the action of grace in her life in spite of the absence of external help and by the courage of her vocation, so unusual in her culture. In her, faith and culture enrich each other! May her example help us to live where we are, loving Jesus without denying who we are. Saint Kateri, Protectress of Canada and the first native American saint, we entrust to you the renewal of the faith in the first nations and in all of North America! May God bless the first nations!
[in German] Anna Schaeffer, from Mindelstetten, as a young woman wished to enter a missionary order. She came from a poor background so, in order to earn the dowry needed for acceptance into the cloister, she worked as a maid. One day she suffered a terrible accident and received incurable burns on her legs which forced her to be bed-ridden for the rest of her life. So her sick-bed became her cloister cell and her suffering a missionary service. She struggled for a time to accept her fate, but then understood her situation as a loving call from the crucified One to follow him. Strengthened by daily communion, she became an untiring intercessor in prayer and a mirror of God’s love for the many who sought her counsel. May her apostolate of prayer and suffering, of sacrifice and expiation, be a shining example for believers in her homeland, and may her intercession strengthen the Christian hospice movement in its beneficial activity.
Dear brothers and sisters, these new saints, different in origin, language, nationality and social condition, are united among themselves and with the whole People of God in the mystery of salvation of Christ the Redeemer. With them, we too, together with the Synod Fathers from all parts of the world, proclaim to the Lord in the words of the psalm that he "is our help and our shield" and we invoke him saying, "may your love be upon us, O Lord, as we place all our hope in you" (Ps 32:20.22). May the witness of these new saints, and their lives generously spent for love of Christ, speak today to the whole Church, and may their intercession strengthen and sustain her in her mission to proclaim the Gospel to the whole world.
Labels:
Canonization,
Pope Benedict XVI
14 October 2012
The Year of Faith
14 OCTOBER 2012. In these first days of the year of faith, I will
begin a prayer effort that Catholics take more advantage of the opportunities
to truly learn the depth and beauty of the faith from reasoned truth.
As St. Thomas Aquinas taught, while God reveals articles of faith to us through Divine revelation, some of those articles of faith can be learned without the benefit of Divine revelation (e.g., the existence of God, who was discovered by Aristotle, although Aristotle did not call Him by the name of the Israelites--I am) and some of those articles of faith cannot be penetrated by the human mind and can only be known by Divine revelation (e.g., the Holy Trinity and the Incarnation). For the endeavors of the faithful in this Year of Faith, how better to engage with the Church than to truly explore this integrative relationship of faith and reason?
Stay tuned . . . .
-3OP-
As St. Thomas Aquinas taught, while God reveals articles of faith to us through Divine revelation, some of those articles of faith can be learned without the benefit of Divine revelation (e.g., the existence of God, who was discovered by Aristotle, although Aristotle did not call Him by the name of the Israelites--I am) and some of those articles of faith cannot be penetrated by the human mind and can only be known by Divine revelation (e.g., the Holy Trinity and the Incarnation). For the endeavors of the faithful in this Year of Faith, how better to engage with the Church than to truly explore this integrative relationship of faith and reason?
Stay tuned . . . .
-3OP-
Labels:
Saint Thomas Aquinas,
Year of Faith
03 October 2012
Wonderful Words from the Holy Father on the Mass
3 OCTOBER 2012. On the eve of the feast day of St. Francis, our Seraphic Father, today brings this gem from The Holy Father's general audience this morning:
It is not the individual priest or member of the faithful, or the group, which celebrates the liturgy. Rather, the liturgy is primarily the action of God through the Church with all her history, her rich tradition and her creativity. This universality and fundamental openness, which is specific to all the liturgy, is one of the reasons for which it cannot be invented or modified by a single community or by experts, but must remain faithful to the forms of the universal Church.
The Church becomes fully visible in the liturgy, the Holy Father concluded, "the act by which we believe that God enters our lives and we can encounter Him. The act in which ... He comes to us and we are illuminated by Him.
Labels:
mass,
Pope Benedict XVI
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